( In Mandarin): Mr Speaker, Sir, the Bill introduced by the Nominated MP, Prof. Walter Woon, is intended to provide a solution to the problem of a fast aging population in Singapore. The Bill also seeks to provide a safety net for old people in Singapore if their children do not shoulder the responsibility of maintaining them, so that the parents can take legal action against their children, if necessary. In other words, Prof. Walter Woon is worried that Singapore may follow the fate of the western countries where there are more and more parents who are neglected by their children, and it may eventually become a social problem and a burden to the economy of Singapore. At the same time, Prof. Walter Woon reflects his pessimism and disappointment with the changing values of the western society. I personally appreciate his intention in introducing this Maintenance of Parents Bill. Mr Speaker, Sir, looking after the old is the responsibility of the nation, the society and the family. There is no doubt about it. But Prof. Woon's key point in solving the problem of the aged in Singapore is his belief, his own belief - I stress - his own belief that Singapore will become a society totally devoid of traditional values, and hence, a completely westernised society. Can this be true? Mr Speaker, Sir, from my analysis of Prof. Woon's past speeches, I realise that his knowledge of traditional and cultural values is very superficial. It is not intensive and somewhat lacking. In fact, in certain areas, he seems to have no understanding at all. Therefore, when he introduced this Bill, he did not consider the factors of our traditional and cultural values. As a matter of fact, he drafted this Bill using the western values as his basis. The oriental society and the western society are different in cultural origins. In many respects, their values also differ greatly. Will it be feasible or will it be appropriate to our nation of traditional cultural values to implement the Maintenance of Parents Bill from the point of view of a western society? Is it feasible? As a responsible government, an in-depth study should be conducted before any decision is made. We should not follow Taiwan because the Taiwan of today is no longer a society like Singapore which maintains strong traditional values. The present Taiwan is greatly influenced by the west. Its economic reform is going too fast and is following the American footsteps. It is too westernised. Many political leaders of Taiwan are concerned about the problems. They shake their heads in despair and they are beginning to envy Singapore and want to learn from Singapore. Why should our respectable Members of Parliament follow the Taiwan Parliament in legislating this Bill? According to my understanding, Taiwan has the law to provide for the maintenance of parents and this law is very close to the five core values we are promoting. I do not understand why the much respected Parliament of Singapore should want to learn from Taiwan and pass a legislation which is more open. Even today, the people of Mainland China and Taiwan are of the view that Singapore has done much better in maintaining the traditional values and culture than they do. We should not learn from India because the present India is not only very populous, but also its economy has not even taken off. India has not considered this kind of a Bill despite its large population which is also rapidly aging, and the burden on its economy is getting greater and greater, heavier and heavier. On the other hand, Singapore has a much smaller population. Our economy is growing fast. Unlike India, the problem of an aging population has not become a serious threat to our economy yet. There is also no need for us to learn from Israel either, because Israel is always in a state of preparedness for war. It has got no foreign investment, its economy is not fully developed. As it is always preparing for war, it has a huge expenditure on national defence. National defence takes up a giant share of their national economy. How can it afford to look after its old people? The situation in Singapore is different from that of Israel. We cannot use Israel as a comparison, neither shall we blindly follow Israel. Furthermore, Singapore's population policy has already evolved from "Stop at Two" to a policy of "have more if you can afford it". We have also the Minimum Sum of $80,000 in the CPF account to cater for old age. So these, to a very large extent, will take care of the maintenance of old people and reduce the burden on the national economy. Mr Speaker, Sir, I am very doubtful about the feasibility of this Bill. If the Bill is passed, will this be able to solve the problem of our people, once and for all? With all its oriental traditions and cultural values, how many parents in Singapore would resort to use the law to sue their children? Even if they succeed in suing their children, how will they feel within their hearts? Will this Bill be fair to those non-parents who have been maintaining and looking after the children? Or, will the Bill be abused by a minority group of irresponsible and thick-skinned parents? Let me give you some examples to show that this Bill is incompatible with the society of Singapore which is steeped in traditional values and I feel that the Bill proposed by Prof. Woon will not solve the problem of the aged. Firstly, as we know, parents do not want to put their children to shame by bringing them to court. We know parents have a heart. They are selfless; most of them are; they are great people, especially those who live in the East. They make sacrifices, save for their children, look after them and bring them up, educate them, love them. As other Members of Parliament have said, "The parents love their children more than they love themselves." There are so many real-life examples that we can see around us. So if you want such parents to sue their children in court to claim maintenance for themselves, it will be very difficult. Let me quote a Chinese saying from the "San Zi Jing": "To bring up a child without proper guidance is the fault of the father. To slacken in teaching is the fault of the teacher ...". This shows that for parents in an oriental society to take their children to court, it will be like announcing to the world that they have failed in the upbringing of their children. So, they are the ones who are at fault. It amounts to openly admitting their own fault. Therefore, it is most unlikely that they will go to court to sue their own children. If the children have failed to maintain their parents, I think the primary fault lies with the parents, just as in the example mentioned by Mr Chandra Das a while ago. The oriental society is different from the western society because, in the mind of the oriental people, dirty linen should not be washed in the public. So if the parents are to sue their children in court, I think it is something that is very shameful. In order to save the face of the family, even though the children do not carry out their moral obligations, they will be most reluctant to sue their children in court. Yesterday morning, I contacted the Taipei Representative Office in Singapore and I was told that although there is a law, there has not been a single case of parents suing their children in Taiwan. This strengthens my argument that people who are steeped in oriental cultures and traditions will not sue their children in court. So, even if the Bill is passed, it will perform practically no function at all, and will lose the meaning of legislation. On the other hand, the western society does not believe in the doctrines such as: "To bring up a child without proper guidance is the fault of the father" or "Wash not your dirty linen in public". For this reason, when the American student, Michael Fay, was given the sentence of caning by the court recently, his father went on prating that he was going to sue the Singapore Government. He does not realize that when his son committed an offence, the fault lay with him because "bringing up a child without proper guidance is the fault of the father". It was his fault, not the fault of the Singapore Government. So, by right, scandals in the family should not be publicised. Yet, he wanted to publicise his own family scandal, far and wide, to ensure that everyone in the world knows his son was sentenced to caning by the Singapore Government. As for the provision in the Bill for a third party to sue on behalf of their parents, I think this will make its implementation even more complicated. I do not wish to see the day when Singapore will be like the days of Mao Zedong's cultural revolution with the father suing his children, and the children suing their parents. Everybody is suing everything. The whole country is thrown into a chaotic situation. Secondly, the narrowness of this Bill is unfair to those non-parents who have been looking after the children. The Bill refers only to natural parents, foster parents and step-parents. What about the child whose mother has passed away early and whose father was irresponsible, resulting in the child having to be looked after and brought up by his uncle or other relatives? In a situation like this, how do we deal with it? In the case of both parents having died young, and the eldest brother and the eldest sister have to look after their younger siblings as though they are their father and mother, why are they not covered in the Bill? I bring up these examples not to suggest that we should protect these non-parents, but to stress the strong cohesiveness within an oriental family. This is not something which a family in the western society can understand. Therefore, this Bill will undermine the strength of cohesiveness and mutual-help within our families and lead to the breakdown of this kind of family cohesiveness. People will become more realistic and they will eventually be forced to learn the western ways of life, looking after just their own interest, becoming self-centred, and taking no heed of the welfare and well-being of their nieces, their nephews, and other siblings. The Bill may also be abused by a small group of irresponsible and "thick-skinned" parents. We cannot deny that there are some parents who give birth to their children but do not bring them up properly, nor educate them properly. Then the children will suffer. They do not enjoy the love and the warmth of the family and from their parents. Worse still, some fathers refused to work for a living even in their younger days, yet managed to have many wives and concubines, produced a good number of children, but did not care about them. The children were left to fend for themselves. Then, when such fathers become old and weak, they will use Walter Woon's Maintenance of Parents Bill as a basis to sue their children in court. Although the court may not rule in favour of such fathers, (I believe no court will rule in favour of such fathers), it will be a traumatic experience for the children, who have already suffered so much in life due to their irresponsible fathers, by adding more insult to injury. Why should we allow this to happen? Even if the parents succeed in suing the children, the law will not be able to compensate the parents for the kind of sorrow and misery in their heart after the court has awarded the maintenance to them. Mr Speaker, Sir, the effect of legislating for maintenance of parents is different from legislation against littering. You can legislate against littering to deter the offenders from repeating the offence. But once you have parents suing their children in court, then the contradiction between parents and children will be even greater. They will become more antagonistic. So when they are already on the flimsy family ties, the litigation will make things worse. So even if the court decides in favour of the parents and the children are forced to pay some form of maintenance to their parents, the chances are that they will pay the money reluctantly and at the same time, hurl some abuses at their parents. "All right, here's your money," and at the same time give them a scolding. So, on the one hand, you have the reluctant giver and, on the other hand, the parents will have to suffer the humiliation of accepting the money paid in contempt. Now, how can this be in keeping with our traditional society? In such circumstances, would it not be better for them to get the limited allowance from the Ministry of Community Development or the other social charitable organisations? With the little money, feed yourself with plain porridge and salted vegetables. It is better off this way! Now let me talk about the negative effect on the next generation. In a family, when the young children see their own parents paying maintenance money to their grandparents every month at the call of the court order, what kind of impression will they have and what unhealthy education will they receive in the process! This will certainly expedite the move of our Singapore society towards total westernisation, as mentioned by Nominated MP, Mr Robert Chua, just now, and the argument of Prof. Walter Woon will not hold water. The Bill is against the basic concept and philosophy of the Government's five core values. The traditional family values and outlook in life has a very strong influence on the children of Singapore. The feeling of "blood is thicker than water" can be felt everywhere. The industrialisation of Singapore has not weakened our family ties to the extent of having to rely on legislation to resolve the contradiction between parents and children. Yesterday, Prof. Walter Woon said that even if only one person benefits from the law, the legislation would be deemed to be a success. If that is true, then we may have to legislate for the benefit of each and every private matter of all the 2.7 million people in Singapore. This is impossible! Even for the compulsory education of our children, we feel that it is not necessary to go through the trouble of legislation. Then, why are we legislating now just for the sake of a very small minority in our society? The Government has, time and again, stressed that we must enhance the cohesiveness between members of the family so as to enhance our social cohesiveness. The negative effect arising from the introduction of this Bill will run counter to the promotion of the concept of the Government's five core values, making the promotion more difficult. Mr Speaker, Sir, the Bill introduced by Prof. Walter Woon cannot achieve the desired effects in a traditionally oriental society of Singapore. I would like to urge the Government to consider a number of alternative measures to replace this Bill in order to solve the problem of our aging population. If, one day, Singapore becomes a westernised society and we are unable to preserve our traditional oriental cultural values, then I would suggest that the Government consider making use of 2% to 4% of the children's CPF savings for the maintenance of their parents in place of Prof. Walter Woon's Maintenance of Parents Bill. At least, this is more in keeping with the conditions of our society. Children should look after their parents and repay their parents for bringing them up. This is particularly so, because they will, one day, become parents too. There is an old Chinese saying: "The young lamb kneels down when it sucks from its mother's breast, and the crow knows that it has the duty to feed its parents." How can we human beings who are supposed to be civilized not measure up to them! Therefore, if there is a necessity, I would urge the Government to consider making the children use 2% to 4% of their CPF savings to maintain their parents. From the day a person starts working, he should transfer 1% to 2% of his CPF into his father's account and another 1% to 2% into his mother's account, as monthly maintenance for his parents. If necessary, the parents can withdraw some money from their CPF account for their daily expenses or make monthly withdrawals. If the money is not used, or if there is any amount remaining in the parents' accounts, then upon the death of the parents, then whatever amount remaining of the 2% to 4% contributions from the child will be automatically credited back into the original account of the said child. This method will not affect the family ties of the oriental society of Singapore and the parent-children relationship will not become cold and stale, and held on merely as required by law. This will also avoid putting the parents and their children in an antagonistic position. This is in keeping with the present situation of our society and it will radically resolve the problem of the aging population in Singapore. As far as I know, at present, most of our children are filial to their parents. Every month, the amount of money they give to their parents far exceeds 2% to 4% of their CPF contribution. Therefore, using 2% to 4% of the CPF contribution of the children to maintain their parents will not increase the burden of the filial children who are already looking after their parents. For example, if the filial son gives his parents $500 every month, then after deducting 2% to 4% of their CPF contribution which amounts to say, $290, they need only to top up $210 in cash. On the other hand, for those children who have not been filial to their parents, their parents will, at least, have the use of the 2% to 4% of their children's CPF contributions amounting to, say, $290, and they can be spared the agony of having to go to court to sue their children for maintenance. I propose that for children who are earning below $3,000 per month, they should pay 2% � 1% for the mother and 1% for the father. For those earning below $6,000, they pay 3%, and those earning more than $10,000 per month shall pay 4%. So, if the parents have two children and one of them earns $1,500 per month, 2% will be $30 per month; another earns $6,500 per month, then multiply it by 4%, it will be $260. Adding the two together, the parents will have $290. Apart from this, we must not forget that we have the $80,000 CPF Minimum Sum Scheme which we have already implemented. Our retirees will have no problem looking after themselves in their old age. As for those irresponsible parents or other non-parents, they can be dealt with by the Ministry of Community Development on a case by case basis, based on their investigation reports on the individual families. In short, in my view, there must be love before there is a family. When there is harmony in the family, everything will be well and good. To the old people, apart from being able to sustain a comfortable living, they also need the genuine care and concern from their children. If they do not have even this minimum love and compassion from their children, and have to go to court to get the little meagre maintenance money to cater for their everyday living, then how can the lives of these old people be meaningful at all? Faced with all kinds of problems, spiritually and morally, they will eventually become the most desperate lot of people in our society. My second proposal is that we should also consider a higher tax incentive for the maintenance of parents. At the moment, the tax relief for maintenance of parents is only $7,000 per year, out of the children's annual income. The actual tax rebate, in real terms, is a meagre $1,000 to $2,000 only. This is not enough. In Singapore today, the income tax relief for maintenance of parents should be further increased so that our people will understand that the Government is not standing by with folded arms as far as the problem of looking after our older citizens is concerned. Thirdly, as mentioned by a number of speakers before me, we should inculcate in our students, through education, the proper traditional values of the East. In schools, we should actively promote the virtue of filial piety, and sow in the seeds of moral obligations on the part of the children to maintain and look after their parents. On the other hand, we should make use of the mass media, such as newspapers and television, to expose the wrong doings of those unfilial children who refuse to maintain or choose to neglect their parents. The traditional oriental values are more centred on emotional feelings. As we have been arguing, it is whether we should look at the matter with the heart or with the head. In the oriental society, the heart is used more often than the head. The traditional moral values of the East are more emotional than rational. For children to look after their parents is a principle which is unalterable, something which is fair and reasonable. We should change the thinking of those who believe that it is the heavenly duty for parents to bring up children but who neglect to educate their children on the moral obligations to repay their parents for what they have done for them. The western way of thinking is that since our parents brought us to this world without giving us a choice, it is their obligation to bring us up, and when our turn comes, we will, likewise, have to look after our children. As to whether we should look after our parents in their old age it is another matter altogether. I think that kind of argument is plain individualism and selfishness, which is prevailing in the west. Finally, the Government has the responsibility to look after the abandoned old citizens. I am very glad to hear from the Acting Minister, Mr Abdullah Tarmugi, that the Government will be doing so. As long as it does not adversely affect the economic growth of the country, nor impose too heavily on its financial burden, the Government should shoulder its responsibility to look after the abandoned old people in our society. When the situation develops to a point beyond remedy, it is the responsibility of not only the members of the family, the charitable organisations in society, but also the Government. No doubt, I agree that "bringing up a child without providing him proper guidance is the fault of the father". Yet, if the Government is only concerned with creating job opportunities and generating wealth for the people, but neglects the role of inculcating in its people the traditional values of the East, resulting in the number of cases of children failing to maintain their parents escalating year after year, affecting the national economy and increasing the burden of the country, then it will be the Government's fault in failing to educate its people. In any event, the many old people of Singapore had contributed significantly to our present prosperity and success. In the process of our nation building, they worked and toiled for our well-being. Their contributions cannot be denied. As such, looking after them now is the common responsibility of the nation, society and family. It is the duty of the Government and society to resolve the problem of the old people. Only a policy which is capable of fitting into our oriental society can effectively resolve the problem of our aging population. Using a system based on the western concept to deal with problems in our oriental society is no solution to the problems but will only make us a laughing stock. The paramount leader of China, Mr Deng Xiao Ping, urged the political leaders and people of China to learn from Singapore with the hope that the rapid economic reform of China, which has resulted in a better standard of living for its people, will not erode the traditional oriental values of its people which may well result in a total westernisation of its society. Therefore, when Mr Deng Xiao Ping urged the leaders of China to learn from Singapore, I feel this is something which we, as a small nation, ought to be proud of. Given time, if the economy of Singapore continues to grow rapidly and in the process bring in more and more adverse influence from the western culture, resulting in our people behaving like the westerners whereby the relationship between parents and children is built on legal responsibility and obligations rather than love and compassion, then it will be the greatest sorrow and satire to Singapore. At that time, I am sure the leaders of foreign countries will not want to learn from Singapore, for they might as well go and learn direct from the western countries. Then, the term "Learn from Singapore" will become a historical term. This is not something which we would like to see. I suggest the Government set up a Commission to find a solution relevant to our social environment to resolve the problem of our aged citizens.