Would have found itself in the dustbins of history. This is a very clever and shrewd way of trying to fettle down any criticism or comment for or against the Bill - more so in the case against the Bill. As for myself, I will be more tolerant. I would listen and say, "All right, what have you got to say?" Sir, if I may be permitted to start off by quoting the Minister for Health and Home Affairs when he summed up the debate on the Second Reading on the 10th April, 1969, before this Bill was committed to Select Committee. This is found in Hansard, Vol. 28, col. 1043. This is what the Minister said. I did not say it, but the Minister said it, and I quote: `We are not in favour of abortions on demand because, as I have stated in my opening speech, this may lead to recurrent demands for abortion and we know, as a medical fact, that repeated abortions result in a higher rate of mortality and morbidity.' Further down the column, Sir, I quote again: `Where is the abortion on demand? It is a fantasy that was flourished again and again by the opponents of this Bill.' Sir, I crave your indulgence to give me a little bit of time to get my notes right. The Explanatory Statement to the Bill says: `This Bill seeks to consolidate and amend the law relating to abortion by further liberalising that law in certain major respects and to repeal the Abortion Act.' And the last paragraph of the Explanatory Statement accompanying this Bill states: `Finally, it should be mentioned that it is intended that the legislation will no longer be of a temporary nature as is the existing Act. The Bill when passed will, therefore, become a permanent feature of our laws.' Sir, I cannot follow or understand the explanation of the Minister concerned when he said that this new Bill before the House would further liberalise abortion. Towards the end of his speech on the Second Reading of this Bill, he said that he did not want to use the term "abortion on demand". The Minister can correct me if I am wrong. To my mind, this Bill is in fact a way out for women who are pregnant and who do not wish to have the child. In such cases the Bill says that abortion can be allowed. The Minister tried to whiz himself out of the debate by trying to forestall any argument and saying that - and I am not putting words into his mouth -all the criticisms of the opponents of the Bill spring from religious dogmas, etc. I am not going to be concerned with this particular aspect of the Bill, but I am going to talk on the ethical aspect of this Bill. In one of the deliberations about ethical considerations of the Abortion Bill, as recorded in Hansard, Volume 28, col. 878, the Minister himself referred to - and I quote: `Ethical, moral and social reasons form the second category. Based on religious premises, moral reasons arc advocated against abortions and these reasons are further extended to social issues.' There were ethical considerations. But that was a criterion. Here he has quoted the Prime Minister; Hansard, Volume 29, col. 348: `As has been stated by the Prime Minister, one of the social yardsticks by which we shall have to judge the results of the new abortion law, together with the companion sterilization law, will be whether it tends to raise or lower the total quality of our population.' Sir, I myself do not follow how the Minister could come to that conclusion. If he wants a higher quality type of population in Singapore, then does he not realise that if he has a house - I am sure he has - he has got to employ servants or gardeners. Now what sort of quality of people does he want? He has a car. But who drives the car? Does anybody sit by his side in the car? Is the amount of remuneration the same? Why do they have a Government comprising the Cabinet? Why do they have Members elected to Parliament? Why do we have the white collar workers and blue collar workers? What sort of quality of the populace do you want to have? I do not understand that yardstick, and neither do many of my Friends on this side of the House. Therefore, the question is whether the Government is more concerned with human values of the society as a whole or whether Government is concerned with the efficiency of population control. The Minister has vigorously denied this, and he has given us some facts and figures. But from the facts and figures one can see that abortion is on the increase, whatever the age group. As I have said, this Bill actually means abortion on demand. If it is so, then I oppose it, because even though the Minister has vigorously tried to forestall the criticisms, the opponents to the Bill would say, "All right, if you have abortion on demand, then you are going to breed permissiveness." That is exactly so. Or can the Minister ascertain that this will not be so? I would like to point out to Members of this House that it is my belief that a permissive society inevitably breeds permissiveness and promiscuity, a word which the Minister has been trying hard to pronounce. And promiscuity further breeds diseases like gonorrhoea and V.D. Incidentally he is also the Minister for Home Affairs. There are laws with heavy penalties and fines for those who indulge in drug-taking, drug peddling or drug pushing. He can therefore be likened to a pair of Siamese twins trying to outbox each other. We have a situation where one Ministry fights against drug trafficking, permissiveness, drug-taking and against increases in the incidence of V.D, and gonorrhoea. Campaigns have been mounted. And the other Ministry says, "Yes, by all means, have abortions." Where is the logic? I do not follow. I do not know whether the argument that I put forward today will stand the test of time. If not, he will come out and say, "it has not stood and will be swept into the dustbins of history." If one looks up the 1969 debate on the Second Reading of the Abortion Bill, the Hon. Minister consistently fought back and declined a discussion of the points on what he called "religious or ethical dogmas". Any fundamental objection to the Bill was, he said, attributed to concealed religious premises, even though at least one of the Backbenchers, my good Friend the Member for Bras Basah, had said when he opposed the Bill in 1969 that he was a freethinker. I think he is still a freethinker, and he has just opposed this present Bill. If anyone wants to challenge the validity of my statement, Sir, I have got all the proof here. Sir, it is not yet five years since the last debate in December, 1969. My good Friend is sitting down and is enjoying a rest. Now, Sir, if any of the speakers on the Backbenches who had opposed the Bill had based their arguments on religious beliefs - for myself I have made it very clear and it is all in the Hansard - many of them did certainly base their objections on ethical considerations. I would expect the Hon. Minister to consider their opposing views rather than jumping the gun by forestalling their criticisms and saying that the opponents of this Bill would again come out with religious beliefs, religious dogmas and, may I say, "ethics", etc. - good, the Parliamentary Secretary to the Minister for Education is here. In the schools today we teach ethics, we teach them what is right and what is wrong. In this august Chamber if a Member stands up and argues on the basis of ethics or ethical considerations, he would be shot down even before he is allowed to stand up to speak. Is this argument not considered as ethics? What sort of educational system do we want to evolve? If in the schools we teach ethics and, for ethical consideration in this august Chamber, what is the application? By the same measure. Therefore, this has given rise to a very curious situation, and as a result people sometimes ask me what we mean when we say "we are a pragmatic Government". They seem to think it means that we have no principles. In view of the refusal on the part of the Minister concerned even to discuss the ethical considerations of this Bill, can he blame the people for thinking in this way? Just now the Minister quoted you, Sir, when you were a Backbencher. With due respect to you, Sir, he tried to hand you a bouquet. But on the other hand, you told him then in no uncertain terms - if the impression I gather from the Hansard is correct - you would rather call it the Abortion (Restrictive) Act. In other words, why not call it "white" and "white" only, rather than call it a shade of grey or black. Come out with it! Sir, you told him that a few years ago, and today he says, Sir, that when you were the Member for Joo Chiat you supported the Bill. In fact, I do not think you supported the Bill. You were quite frank when you said, "Look, if you want abortion, go ahead." Therefore, Sir, it would seem that whenever a question of ethics is raised, the Minister would be like an ostrich, burying his head in the sand and refusing even to look up to the argument. Sir, I am told that even the most obstinate or determined ostrich must come up for air. So we may still hope that the implications of this Bill will be examined rationally, impartially and without emotion. After all, if we were to think that the Minister is a man without any concern for ethical principles, we would surely be doing him an injustice. He does not, for example, propose to introduce a Bill allowing infanticide at the request of the parent in order to reduce the size of her family. This might be a quick and efficient way of reducing the size of the population, but he probably thinks that this manner of behaviour would be unethical. Again, if I may be permitted to quote from Hansard, Vol. 28, col. 1040: `A Bill of this nature, [that is, the present Act and not this particular Bill before the House] . , is not a licence for a permissive society. I have already stated in my opening speech that if the object is merely to remove the present restraints on abortion in the Penal Code, this Bill in its present form will not be necessary. And yet the opponents have not taken note of that. Contrary to what the Member for Punggol has claimed, and I believe that the Member for Bras Basah has also claimed that Singapore, with the passing of the Abortion Bill, would become an abortion centre.'. And again, he says in col. 1040: `No community anywhere in the present world, irrespective of its political character, has ever thought of permitting the killing of human beings, as it is generally understood, be they sick, old, infirm, paralysed or totally decrepit.' Sir, the Minister presumably thought that this would be an unethical way of acting. I have mentioned just now that, as Minister for Home Affairs, he is making strenuous efforts to stop drug-taking. Does he consider this an unethical practice? Unless the Minister wishes to be the complete ostrich, therefore, I think he will have to consider whether or not there is anything unethical about abortion. It is not a religious dogma or presumption of ethics. I opposed the former Bill because I was concerned about human values and that the then Bill would not be good for our country. I believe that the present Bill will be worse, and for the same reason I am opposing it. I do not intend to go into the philosophical aspect which the Minister dislikes so much. So let me put the matter in its simplest form to Members in this august Chamber. This Bill, if passed, and it will be passed because you, Sir, had mentioned in your speech that the Bill would finally be passed. That was true then and it is still true today. [Laughter] This is no laughing matter. Do not be too happy. Any woman who wishes to get rid of something inside her, something which is already a living thing and which, with due respect to you, Sir, if allowed to remain there and to develop would eventually emerge as a recognisable human being, just like any one of us. Is it not so? Can any one stand up and say that that thing has got no life? Note that I use the phrase "allowed to remain there to develop". Sir, as I said just now, with due respect to you and to my colleagues who are doctors and medical practitioners, when it comes to near full term there is the heart-beat of the child. Is that not a process in which a human being is subsequently born? Sir, I do not want to go into the rigmarole of philosophy, as I have said. But is there no consideration given to the question of human values? I would strongly urge the Minister, I understand his difficulty in the twin role as Minister for Health and Home Affairs, to reconsider in a rational, impartial way and without any emotion whatsoever the comments made by the many speakers just now. And let it not be said that there was no contradiction to the views exposed. What I would like to say for the purposes of record is this. I oppose the Bill in toto, Sir, as you had mentioned in the last part of your speech that "this Bill will be accepted in tow." If it is passed in toto, then on the same principle and for the same reason, I so oppose. An hon. Member: Amen.