( In Mandarin): Mr Speaker, Sir, I support the motion moved by the Member for Ayer Rajah thanking the President for his Address. Sir, the general election in December last year has been described as the watershed of Singapore's political history. The first sentence in the Presidential Address says: 'The political leadership of Singapore has passed on to a new team of younger leaders.' Therefore, the importance of this general election is very clear to all. I feel that the responsibility of the new Government is also very great. There are double aspects to it. On the one hand, it is to carry on with what achievement that has taken place in the past, and on the other hand, to explore the future and to create a new path. So it involves both the aspects of continuity and exploration. It is not a childish game, nor as simple as a football game. The First Deputy Prime Minister has described himself as, in soccer parlance, the centre forward - the front line shooter. But governing a country is not like playing a soccer game - no fun. I believe the Government, particularly the young Leaders in the Government are deeply conscious of the onerous burden of governing a country that they have to shoulder. Sir, after crossing over this water-shed, we have entered a new arena just like what Caesar of the Roman Empire said, "We have crossed the Rubicon, there is now no turning back." There is no turning back for us. We must face the future. Obviously, we cannot return to the 5Os, 60s or even the 70s. We cannot return to the time when there were labour-intensive industries nor to the days of cheap labour. We also cannot return to the days of planting tapioca, vegetable growing or chicken rearing. This is a hard fact of reality we must face. The question is what are we going to do when faced with a new situation or when facing the future? Where are we going to? How are we going to conduct ourselves? The new Government has announced six main objectives to achieve in order to arrive at a better society. This is an ambitious plan and a grand vision which calls for all our support and are worth striving for. The question is, how are we going to materialize this vision and achieve our goals? Among the six main objectives, I believe the first objective is perhaps the most important one, namely, that people must arrive at an accord on the character of the society people desire. The original quotation is: 'to reach an accord on the character of the society people desire'. On this point, I feel that rather than regard it as an objective, it would be better to say that it is a pre-condition or a pre-requisite for achieving other objectives or goals. Because I feel that unity of purpose between the people and the Government is of fundamental importance. It is of national importance and the basis in ruling a country for its good order and progress. Whether you are the government or you are the people, we are in the same boat, sharing the same fate. Therefore, we must cooperate. All must abide by certain rules, discipline and order and we all must go towards the same direction. In this way, we could ensure the safety of this boat. In the next five years, our common direction is to build a better society. This is also the direction formulated by the new generation -leaders. It is also a goal. But, Sir, I personally feel that so far these objectives and these directions and policies have not been accepted by all our people or agreed to or understood by all of them. This is presently the greatest challenge facing the new leadership and the Government. So the problem is how to convince our people, how to mobilize our people to march towards the same common goal and direction. I feel this is a very onerous task. The success or failure of this task will determine whether we will continue to develop and progress or we will enter into a state of decline or degeneration and meeting with certain undesirable consequences. Sir, after the December general election, we find that the political situation in Singapore as a whole has been quite different. In the past, for a very long time the people and the Government had always shared a mutual trust with each other, and maintained a very close relationship. But after this general election, not a few people began to lose confidence in the Government. This Government, in fact, is the same Government that has led Singapore through many difficulties and hurdles until today. Why is it that some people have certain doubts in the Government and have their confidence shaken? I will give a few examples. It is just like an old couple, a husband and wife who have gone through difficult times together for many years. Suddenly the husband suspects that his wife has been unfaithful, having committed a certain unfaithful act. After all these many years their children have grown up. It is even more pitiful when the children grumbled about their mother saying that she has been exercising too strict a control over them. That is an even more pitiful situation. Why? It must be due to interference from a third party or a fourth party. Sir, we have also heard of many rumours circulating in the market place before and after the general election, that the government was not quite clean, was always seeking profit, and was only interested in getting money, or in Hokkien "luimin" (money face). They accuse the Housing and Development Board of selling flats in order to make money. They also said that the Government's sudden proposal to delay the withdrawal of CPF savings was because the Government had no money and therefore had to keep the contributors' money in the savings for use. There was also the talk that the Government wanted to make use of the CPF funds to pay for the MRT. There were also other rumours that Singapore has no freedom. It was too disciplined. It was under too rigid rules and so on. Yesterday the Member for Queenstown (who is not here now) mentioned a story about "pay and pay", which had also been circulating in the market place. The Member for Queenstown could be likened to " " (Su Wu) who was sent to the Frigid Northern "Bei Hai" territory as an emissary where he tended a flock of sheep. After such a long absence from home, now he has come back. Maybe he has lost touch with reality here. Maybe his information is not quite direct. Perhaps it is an indirect first edition information that he had heard. Now, it is third edition. So with every repetition, there must be some difference. Let me read out. The first edition is, "Pay And Pay"; the second edition is, "Pay And Pay, Why Pay?"; the third edition is, "Pay And Pay, Why Pay? So, Don't Pay." It could perhaps be a practical joke, but it illustrates what I have just said about the change in the whole political scene. As I said, the whole political situation is quite different now. The mood or sentiment of the people has undergone great changes. Sir, although rumours will stop at one who is knowledgeable, unfortunately there are many people who believe in such rumours spread around by irresponsible politicians. These rumours have caused a kind of damage between the people and the Government, causing mistrust of the people against the government. This is very deplorable and lamentable. This makes me recall two stories that happened in olden day China, one of which is called "A company of three persons makes a tiger". Of course, it does not mean that the three persons together have actually become a tiger. Normally, you would not find a tiger appearing in town. But, if one day, among three people in the streets one of them suddenly shouted, "In Kreta Ayer there is a tiger." The second person also repeated the same story. Later on, the third person also said that, "there is a tiger in Kreta Ayer". Then it would lead to many people believing that there is a tiger in town, if they did not believe in the first two persons' rumour. There is another story about "Jen Shen killing somebody". Jen Shen or Jen Tze, a student of Confucius, was well-known for his filial piety. People who have read the Analects would know that he was a very filial son. It was he who said "I examine myself three times a day". He did not marry and he was living with his mother. One day when his mother was knitting, somebody suddenly turned up and reported to her saying, "Old granny, your son has killed somebody! Jen Shen killed somebody!" But his mother was not moved. She continued to knit because she knew that her son was of good character and very filial and would never kill a person. Soon after, a second person also turned up and told her, "It is true that Jen Shen has killed somebody." At that time, his mother was a bit jittery in the heart, thinking that since there were two persons who had told her the same story, it might possibly be true. But still she kept calm and was not very convinced. But soon a third person turned up and said, "Yes, it is true. Your son has killed somebody." Then this old woman became very frightened. She not only threw away her work but scampered over the wall and escaped. So this story goes to show how serious a rumour could be. In fact, it was true that there was one Jen Shen who killed somebody, but that Jen Shen was another person of the same name, not Jen Tze who was the son of this old nanny. Sir, I quoted these two stories to illustrate one principle, ie, in a democratic society, if we hope to develop a healthy democratic system that would grow strong, then our people must have a higher level of intelligence and with a better sense of judgment, and should not be easily swayed by unfounded rumours and falsehoods. In other words, as people in a democratic country we must be more mature. This also shows that under the present new situation, the government, in winning over the hearts and minds of the people, or in trying to change the bad habits or the bad points of the people, must try to put in more realistic efforts. The Government must try to rebuild the mutual trust and close relationship that existed between the people and the Government in the past. Sir, there is a saying that when there is harmony in the family, everything will be well. If the husband keeps on suspecting the wife of being unfaithful, then although they may be sleeping in the same bed they will have different dreams. If the children continue to grumble about their mother, then there will be disharmony among the members of the family and the family may not keep on well or prosper. So let us all remember that whatever it is, we are members of the same family. How then, are we going to rebuild this mutual trust between the people and the Government? First, I feel that we must understand that we are now faced with an entirely new social situation where, with popular education the standard or level of education of the people is higher. At the same time, the type of objective factors which compel the people to accept strict social discipline as in the past no longer exists. That is to say, the type of crisis-feeling of the people then is no longer in existence now. In other words, now the people have greater confidence and a greater sense of security, and they also want to have more opportunity of participation and demand more information on Government policies, and they also demand more voice on these matters. So how are we going to deal with this new situation? I feel that we must deal with this situation in two aspects, (1) on the part of the Government, and (2) on the people. On the part of the Government, the Government must adopt a new style. Some people feel that in the past the style and the method of government has been too patriarchal. It is just like what the Member for Queenstown has said, too paternalistic. This too patriarchal a style is very difficult to be accepted by the people nowadays. For instance, some people regard the priority given to children of graduate mothers is too paternalistic in style. But I do riot mean that the purpose of the priority scheme is wrong. The intention is very good. Perhaps it would take a few decades before Singaporeans realize that the Government's priority scheme as a result of the present procreation trends is good after all. They may then understand the reasons for this policy. Secondly, the Government must have a new approach in the business of government. In the past, there were certain unpleasant measures taken in governing the country which should not be repeated. For instance, when the Government wanted to reduce the number of vehicles on the road, it raised the road tax immediately; and when it wanted to reduce the number of people from taking taxis, it immediately increased taxi fares. This is not too convincing. The steps taken were too fast. Thirdly, the Government should give the people more information so that they may understand the situation better. Otherwise they may be prone to rumours. When one person starts talking, the rest will tend to believe, just like the saying that, when a dog barks at a shadow a hundred dogs will join in. Fourthly, I feel that the idea of town councils for the participation of our citizens, is worth trying. From what I know, in certain central European countries there is a kind of citizens' council. This kind of organization perhaps merits our study. Fifthly, I feel that Government departments, and statutory boards should pay more attention to the feelings of the people. Civil servants should not throw their weight about. They should not be bureaucratic. There should be a humane civil service. In this respect, the public relations practice of Telecoms work is worthy of emulation by Government departments and statutory boards. As a people, we should realize that we are a small country. We are like in a small sampan, always subjected to the natural elements and other limitations. Our living conditions cannot therefore be compared with the big powers. We cannot behave like the people in such big countries. We should not behave like people in some countries where there are internal squabbles and civil strife, such as the example of the United Kingdom quoted by the Member for Kuo Chuan where the coal miners went on strike for one year causing the country to incur a loss which would take us three years to earn. Perhaps that is the so-called people's expression of freedom but the price to pay is tragic and the consequences are worth taking note of. As a small country, I feel that we should try our best to arrive at a consensus on important issues, although we may not reach 100% consensus. We must try to seek concord in diversity. This is the way to our survival. What kind of society are we going to reach? On this, we must reach an accord on the character of the society. Here, the Government has formulated a blueprint that what we want is a better society. What kind of better society? How much better? This society must have this kind of attribute where there is peace and harmony, mutual trust, order and discipline, a society where there is tolerance, creativeness and viability and a cultured society. How can we reach a concord on achieving this kind of society? I feel we could go by these means. For instance, firstly, there must be dialogue between the Government leadership and the public Secondly, there must be consultations. Thirdly, people's participation; and fourthly, which is perhaps the most important, the political will to arrive at and strive for a common objective. These are the four main approaches. I feel that the PAP or the Government is not lacking in political will but let the younger generation of Singaporeans express to their elders that they also are not lacking in this political will and determination to create a better Singapore. I would ask whether the Opposition Members also have the same kind of political will. Let them tell us and let them tell the people of Singapore. Sir, in order to create a better society, we must also be able to achieve a situation where there is security while in peace. In the book of "Yi" there is a quotation: "A gentleman when in peace does not forget danger; when in existence does not forget death; when in orderly rule does not forget disorder; so that one may be secure and the nation may be preserved". The decline of a nation has many reasons. It is none other than natural disasters or human trouble in internal strife or foreign invasion. At the moment we do not have any of such things, earthquake, floods, fire, foreign aggression, etc. Instead, externally, we have ASEAN with whose members we have a close relationship. We are getting on well with our neighbours. But let us not forget that international relations is something that does not exist without change for long. There was one Thomas Palmerstone, a Prime Minister of England, who said that there is no permanent national friend nor permanent national enemy. There is only permanent national interest. Even when a country is in the best of terms with another country, there could also be unfriendly happenings, just as what has happened between New Zealand and the United States. Their relationship has now gone sour. Even in our neighbourhood, during the Chinese New Year there have been certain events happening. There was the trouble with mandarin oranges which took place just across the Causeway. Then, in a matter of just three hours away by air from us, there is war going on in Vietnamese-occupied Cambodia. And Thailand also has to contend with frequent border infringements by Vietnam. All these are eye openers which should make us sit up and realize that we must constantly be conscious of our security and must always be prepared for internal trouble and internal strife. What is meant by internal trouble? It is the disunity of the people and non-existence of mutual trust coupled with a diversity of purpose between the people and the Government, just like in a quarrelling family, even worse, where there are prodigal sons who quarrel among themselves and also fight against each other for the inheritance of their forefathers. If such squabbles take place amongst us, it would be most unfortunate. There is another thing. While we live in peace, we must also be security-conscious. We must be alert against the raising of individualism or egoism which is a problem that calls for our attention. Here, I would quote from the International Herald Tribune of 27th February 1985 which reported on the results of a study by an American sociologist on individualism. This scholar was Robert Bellah. He said: (In English) 'We are concerned that this individualism may have grown cancerous, that it may be threatening the survival of freedom itself. The result is that the institutions that safeguard democracy and freedom are being threatened. People marry, for example, not out of loyalty or a sense of commitment or belief in the value of the institution of marriage and family, but out of a sense of "psychological self-fulfilment." They become involved in politics, not out of any civic obligation or with any desire to seek what is best for the community as a whole but in an effort to defend their own "special interests." That is why politics has become so "morally unsavoury" to many Americans and "the politician" is hold in such low regard. People assume that, if you are in the game of politics, you are not playing fairly. You are not getting involved because you are a good citizen. You are not seeking what is best for the community. You are there for reasons of utility. You are after your own interests.' (In Mandarin) Sir, if this kind of selfish behaviour appears in our society, I feel that we should be very concerned about. Even in such an individualistic country like the US, their sociologists are very concerned about this problem of individualism. What are we going to do? I feel that in this respect education and traditional culture play a very important part. Education does not mean only academic education. It includes family education. If the children are not taught, it is the fault of the parents. Therefore, parents have the duty to educate their children. Academic education is to nurture and establish a person for a life-time. It is not just for the imparting of skill or techniques alone. Another important thing is language. It is not just a tool of economy. We learn a language not because it has economic values. Just as what the Prime Minister has said, a language is in fact a key to a system of culture and value concept, particularly when one is at the stage of receiving university education. I feel that at such a stage it is not the time for one to talk about whether there should be a second language. When a student has reached university level, he has come to the stage when he is able to make use of this key to open up the treasures of traditional culture and value concepts. Sir, allow me to quote a few lines from the "Great Learning" where it says from the outset, "the way of great learning of a gentleman is to understand illustrious virtues, to be kind to the people, and to achieve the utmost perfection". According to Mencius, a scholar in olden China, "Great Learning meant learning for the adult." According to James Legge's translation, "Great Learning is to illustrate illustrious virtues, to renovate or love the people; and to rest in the highest excellence". I think if we want to achieve a better society and to have a more cultured society, then it is a prerequisite. It is very important for the university students to be mentally prepared so that they can strive onward until they can achieve highest excellence. Sir, university students are the cream and the elite of our nation and they are the pillars and beams of our future nation. In future, if they are not pillars, they will be beams, like what the name "Chok Tong ( )" implies. They should be able to glorify their forefathers just like the name "Kuan Yew ( )" expresses this action. They must be able to let their nation be prosperous and strong and well. So, if such elite of our nation do not have cultural roots, then it will be most unfortunate and very lamentable. However, I agree that rigid stipulation that all students must learn a second language, compelling them to learn it, may be a passive method. Perhaps other than rigid stipulation, we may think of some methods of encouragement, not only to encourage the students to be interested, to arouse their interest in learning their mother tongue, and also to help them to understand the importance of learning one's mother tongue. Sir, just now I said that the last general election was a watershed of our political history. The new Government will have heavy responsibility to shoulder. As a new Member of this Parliament, I also feel that I have an onerous responsibility. I feel that my fellow Members, particularly new Members, have the same feeling as I, just like the Government also will have onerous duties and responsibilities. The Member for Ayer Rajah has described new MPs as donated "kidneys", that is, for the good of our body, the whole entity. He has described them as kidney transplants. I feel the description of new Members as "kidney" in kidney transplants is not quite apt. I think we are donors of kidneys. As such, we must have the kind of feeling, the kind of compassion and courage before we can be kidney donors. This is very important. I hope there will be more kidney donors in our society. Last night when I was at the Meet-the-People Session, a middle-aged voter, who was an ordinary labourer, came to see me. He appeared very sad and worried. "Why?", I asked him. He said that in June last year his wife went to the General Hospital to donate her kidney for a kidney transplant for their son. After the operation, the son recovered. But unfortunately after the operation his wife lapsed into a coma and has been unconscious since then. And the doctor told him recently, that there was no hope of a recovery. Perhaps it would be only a matter of days before she would die. But what he could not understand was why his wife had this kind of love for her son -to donate her kidney that put her in a coma for almost eight to nine months. Why should such a thing happen to her? Perhaps I will have to write a letter to enquire about it. This story tells us that to donate a kidney, it involves not only a great amount of courage and love but it also involves great risk of life to the donor. Sir, you are a surgeon yourself. So I believe you must know or perhaps realize that when an operation fails, how one would feel. On the other hand, if the transplant has been successful and the patient is given a new lease of life and lives a beautiful life thereafter, then it would be of the greatest merit and virtue. Thank you. 12.26pm