In reply. Mr Speaker, Sir, we have been lectured and heckled in the last few days. I think the Opposition mistook our calculated understatement, designed to pitch the tenor of this debate on a more serious tone, as one of weakness. Yesterday the Member for Cairnhill wanted to tell us how we should govern as a Government. Today, the Member for Farrer Park told us how I should run the P.A.P. as a Party. Sir, coming from the ex-Chief Minister who failed dismally in the last Assembly to govern with the consent of the people and with the support of the majority, and from the Member for Farrer Park - I am not sure today whether he belongs to the S.P.A. or whether he has a political party, and I do not know when he joined the S.P.A. - who told me how to run a political party and how to conduct the Cabinet, I am greatly abashed. It is with great diffidence, and I hope with genuine humility, that I proffer this as a thought which perhaps we should all reflect upon. Sir, if they knew better than we do, and if they had the ability to do better than we can, then they would have been here and not we. Some time before the elections I said that we did not pretend that we could solve all the problems that were facing us. It was quite clear what the state of the game was, and what any government which assumed power had to face. But if it is any consolation to my colleagues and me, I would say that there are very few who could have done better than what my colleagues have done in the last 14 months. It has not been a period of inactivity. It has been an extremely intense period of change. Lack of firmness and skill would have meant that the lid would have been blown off. It was a change of the social order, because once the base upon which power was mounted altered, then you must expect the reflection of the basic power position to find its reactions in all echelons of our society. It was a change in which the English-educated had to take a few knocks, according to the scheme of things, and I hope they will continue to come in and work the democratic system. It was a change in which the dispossessed felt a lot of bitterness and hostility towards those who had it good. It was through good government that the mutiny was contained in expectation of a greater change by peaceful and non-violent means. Sir, I have propounded this theme so often that I wonder if I could take up the time of the House in re-phrasing the problem of the revolution in Malaya. Power was handed over to the nationalist groups both here and in the Federation - here, in a contained and controlled exercise. But all the nationalist groups had developed sufficient sinews to grab power from a colonial authority. There is nothing new in this. The problem that we face is the acceleration of the catalyst effect of the Communist revolt in 1948. This brought a whole chain of events at a speed which the Indians and the Ceylonese did not have to face, and saddled us with some real long-term problems, not only of how to take over the machinery of the State from the colonial authorities, but how to man it with sufficient effectiveness at all strategic points so as to be able to withstand the Communist contender for ultimate power. In a curious way, the Member for Hong Lim and his two associates have made this Assembly a more lively and interesting place. For the first time since the last elections, the people whom we have called "Left-wing adventurers" - the definition of which I gave when I moved the motion on 3rd August - have found a proxy in this Chamber to shout their slogans and espouse their cause from time to time. Sir, that is not to say that the Member for Hong Lim and his two associates are Left-wing adventurers. Far from it. For we know that some of these Left-wing adventurers, whatever our fundamental and abiding differences with them, have a depth of political beliefs, albeit misguided. They have dedication and are prepared to sacrifice personal interest for their long-term political objectives. Sir, it is the tragedy of the Malayan Communist Party that they made so many fundamental mistakes in Malaya. First, in starting the armed revolution in 1948. Next, in not gracefully ending it on or before 31st August, 1957, when the Federation got their political independence. And third, in still refusing to recognise right now that national solidarity between the various races and their cultures in this country must come before any socialist State can be established. All these factors, Sir, have driven them out of the constitutional arena into the wilderness where their party and their followers - these Left-wing adventurers - are so completely cut off that they can only make themselves heard through the open channels of the Press and the radio through proxies. Their challenge is the abiding challenge not only to our country but to the whole uncommitted regions of South-East Asia, the Middle East and now Africa. Sir, their challenge is the real challenge to the authority of the established State, not the formal opposition in the Assembly, but the silent underground and on-the-ground resistance to the policies of the Government - the vicious smear and distortion - to turn the people sour against the Government. To the extent that they can get some of their views heard in this Chamber via proxies who are prepared to lend their services in return for expected support, it is useful to get the issues thoroughly debated and put into perspective. What is interesting is that the intelligent Communists at the very top of the Communist leadership in Malaya know full well the folly and futility of the orthodox line of class struggle and revolution in a multi-racial and a multi-cultural society like Malaya. From the Communist point of view, the anti-colonialist line - the united front of all progressive forces to fight colonialism, feudalism, imperialism and capitalism in all their manifestations and all their forms - was the best way to establish the widest possible support for their cause; and right up till 31st August, 1957, they came near to succeeding. But they recognised that the independence of the Federation on 31st August, 1957, had radically changed the complexion of all anti-colonial slogans. Before that, to fight against the State - the established constituted authority of the British colonialists and imperialists - was to accord with the slogan of uniting all classes and social groups to fight against the colonialists. After Merdeka, he who fights the established independent nation of the Federation of Malaya and its Government becomes a rebel and an enemy of the people. Sir, the position in Singapore - as I shall elaborate later on - is not the same. It is this curious subtle distinction between a completely independent Federation and a semi-independent Singapore which, I think, has obscured the vision of many who, in their desire to reduce complex truths to simple lies, are egging an1 inciting the P.A.P. Government to take a plain, simple straightforward anti-Communist line. But there is nothing that I said on 3rd August which is a basic change in the political philosophy or beliefs of the P.A.P. I am gratified, Sir, that my statements from time to time have stirred and inspired the Member for Hong Lim and given him sustenance for his political slogans. He has quoted at great length from my speeches in the years 1954, 1955 and 1956, and in every one of them there was a fierce consistency in the anti-colonialist line. "Unite and fight the common enemy. Fight the British." But he did not quote me on the meaning and significance of the anti-colonial struggle after independence in the Federation of Malaya. Sir, the Central Executive Committee of the P.A.P. discussed, analysed and anticipated the radical change in the power position after independence. For the benefit of the Member for Hong Lim and the Member for Tanglin, let me quote what I have said, not because whatever I have said is worthy of being quoted, but because I wish to prove one simple point, that is, that the position has not altered and the P.A.P. line has not changed. I refer to column 2510 of Hansard, Vol. 2 dated 21st August, 1957. If you will remember, Mr Speaker, Sir,, on that occasion we were moving a motion to convey our felicitations to the Federation of Malaya which was going to be independent ten days from the moment when we were in debate. Let me quote what I said then: `I would like to accede to that request [this was an altercation between me and the Chief Secretary] but I think we would be deceiving ourselves if we do not realise the deep significance of the change that will be taking peace after 31st August. At the moment those of us who read only the English Press are preoccupied with new official dress, palace for the new Paramount Ruler, and embassies being opened abroad. These are the more extravagant manifestations of an independent state. But those who are preoccupied with what is going on not in these high places but in the hearts and the minds of the people, are more concerned with the reactions of the various groups in Malaya and in Singapore to these changes.' And at column 2512, I said: `Before 31st August, every policeman, every Home Guard officer, every member of the Federation Regiment who is shot in the armed revolution is shot as a running-dog, or it can be said ho was a running-dog, of the British. But after 31st August - and this I think is in the mind of everybody - every soldier, every Home Guard shot, is a shot against a guardian of the newly-found freedom of the people of Malaya, and therefore the $64,000 question: What is the Malayan Communist Party going to do? If it goes on shooting, then the consequences will be catastrophic for them and for the country. This is a new phase and if there are leaders who have the interests of other than just their parties at heart, we should be able to make the democratic system work, for this simple reason if nothing else, that the people of Malaya have not lost faith in the democratic system. It is the democratic system - or the democratic constitutional Parties taking advantage of the overall three-cornered fight in Malaya - that brought freedom to Malaya, That is the first fact that must be acknowledged. Secondly, the people of Malaya are not at the moment in favour of any armed totalitarian revolt.' The three-cornered fight has, I think, been forgotten in the Federation for good, because there one contestant hopped out of the ring, leaving two contestants. There is a straight battle between he who has now become independent and he who intends to usurp the State. Sir, I went on to say: 'I was talking to a friend of mine, a colleague of mine who is now enjoying the hospitality of the British Government in one of the prison camps in Changi. He said - and I think he said it with absolute sincerity - "After 31st August let them pack up this armed revolution before they do great damage to the country." And we say this: Whoever does not declare where he stands after 31st August is a fool. Up to 31st August in the Federation, the question is: Do we have an independent Malaya? After the 31st the question is: What kind of independent Malaya do we make of it? And we say categorically - I say it for myself and for my Party - we believe in an independent, democratic, non-Communist [socialist] Malaya.' Sir, may I pause there and define my term, because the Member for Farrer Park has alleged that the purpose of putting the word "non-Communist" is to tell the Communists, "We are not against you, you are not against us." Sir, any man who starts off with a completely passive and inert attitude like that must perish. The word "non-Communist" means "no Communist", "not Communist". If you will slowly look over the back numbers of magazines - and I think all Assemblymen get large quantities of them - like the New Leader, British Commonwealth or Commonwealth Challenge, you will see, Mr Speaker, Sir - and I hope from time to time you will have occasion to browse through these ideological tracts on anti-Communism - that there is a swing from the use of the words "anti-Communist States" to the words "non-Communist States". There is a clear distinction between an anti-Communist State and a non-Communist State. Nobody classifies Nehru's India as an anti-Communist State. It may be a non-Communist State, but that does not mean that when the Communists twist his left arm, he will allow them to twist his right arm also. From time to time, I think the Indian Government have to demonstrate that they are the authority. And from time to time, all governments have to demonstrate the efficiency of the administrative machinery. But what is important is this: we, the uncommitted nations, are not prepared willy-nilly to back one side, right or wrong. We do not start out with the major hypothesis that whatever the Communists do, it must be bad or it must be downright wrong. Just as there is the battle of words, the battle of slogans, and the battle of symbols - thousands of words pour forth every day over radio stations throughout the world and in newspapers - there is the battle for supremacy of ideas. And the word "non-Communist" has to be inserted there, because the Communists keep on saying that they are democratic socialists. To ensure that no Communist supporter or sympathiser enters the portals of the P.A.P. headquarters by an error, because we call ourselves democratic socialists and other people also call themselves democratic socialists, we say quite clearly we are non-Communists. Sir, may I come back to that at a later stage in my reply? But what I would like to remind the Member for Hong Lim now is that all his quotations from my speeches, however gratifying they may be to my ego, are completely and utterly irrelevant in the context of the political platform and the political policy upon which we clearly entered the elections. In order that there shall be no misunderstanding and in case anybody chooses to shift his stand, let me read to him a pledge which all P.A.P. candidates signed and which quite clearly and categorically defines the political basis of the P.A.P., the political programme and policy upon which it is to govern for five years if, as it did, it won the last elections. It says here: `I, Ong Eng Guan, of No. 3B Fair Drive, off Haig Road, Singapore, hereby acknowledge that I have read and understood the 4th Anniversary Celebration Souvenir issue of the "PETIR", the organ of the People's Action Party, published on the 22nd November, 1958, and the Five-Year Plan of the P.A.P. announced at the Special Party Congress of Saturday, 25th April, 1959, and I declare that I am in full agreement with the People's Action Party policy as set out therein.' And he signed it before the elections on 30th May; sealed and witnessed. A very curious thing that we, who are alleged to have departed from the principles of the P.A.P., have to quote back the basic beliefs, documented for this particular purpose long before the elections. Has he forgotten this Fourth Anniversary Souvenir, to which he has not referred, or the Party programme, to which he has never referred, or the articles entitled "The New Phase Since Merdeka", and "Our Tasks and Policy", which was issued by the Central Executive Committee of the Party, of which he was a member? It states on page 2: 'Basic Aims of the Party It was four years ago, on November 21st, 1954, that we published the manifesto setting out the aims and objectives of the P.A.P. They have been four eventful years; the course of history of Malaya changed in this period. Three years after 1954, the Federation of Malaya became an independent nation on 31st August, 1957, and the artificial division between Singapore and the Federation has been accentuated and has hardened. Singapore is not part of the independent nation and cannot become independent by itself. Next year it will only become internally self-governing. The time has now come to take stock of our position and to restate our aims and objectives.' This is a testament of faith to which the Member for Hong Lim pledged himself. Let me tell the House and the country that there is nothing clandestine, there is no subterfuge about what the P.A.P. stands for and intends to do. We take the simple approach that the best thing to do is to tell the people quite clearly what your aims and objectives are, and what you intend to do, so that they will make a habit of taking you at face value. Let me read from the same page 2: `The creation of an independent, democratic, non-Communist, socialist Malaya (Federation plus Singapore) is a task which will occupy our whole life time. They are enduring objectives for which, as socialists seeking a just system of organising society, we must always strive. But our immediate tasks have changed, not so much in objectives as in emphasis. Four years ago -' that is, 1954, and the revolutionary manifesto was in 1955 - `we were preoccupied with fighting for freedom. Colonialism in its crudest and most direct form chafed and exasperated us. The country was run by an overlordship of British officials, led by Governors, High Commissioners and Generals. A vast army of British troops and foreign mercenaries held the opposition down. So our manifesto emphasised the need for freedom from foreign domination.' Sub-title "The New Phase Since Merdeka": `Now the circumstances are different. The Federation has been politically independent for more than a year. True a good number of British officials are still working in the Federation. But now in the Federation they are no longer the arbiters of policy they used to be. Elected ministers have taken over the direction and control of our destinies in the Federation. It is up to them to complete the independence they won on 31st August, 1957, to make political independence more than just a shouting of "Merdeka", and to translate the power they have acquired on the people's behalf, into homes, schools, hospitals, jobs and a decent life.' Page 3 - "Why the Alliance Government is Anti-Merger": `The present Alliance Government is anti-merger for different reasons. The Alliance leaders have put out different reasons at different times, but we can summarise them into two: first, Singapore has about one million Chinese (about 70 per cent of Singapore's population or 18 per cent of the Federation's population).' Sir, the latest census has put it up to 80 per cent - `The inclusion of this one million into the Federation will upset the racial balance of power in the Federation. Second: Singapore has too many "Leftists" who are supported by the one million Chinese in Singapore. The Alliance leaders are not very clear in their distinction between Communists and socialists. They believe all "Leftists" may be Communists of varying degrees.' And here, we stated in page 3, "The Immediate Primary Task of a P.A.P. Government": `It is therefore our duty to clarify the position of the people of Singapore, principally the Chinese. We must allay these fears and create the conditions for merger. This is our immediate task. To achieve freedom, it is no longer Just a simple question of fighting the British. We must also resolve the two fears which make the Malay majority in the Federation not want the Chinese majority in Singapore.' And on page 5, Sir, under the sub-heading "Democratic Socialism and Communism": `It is only among the Chinese of recent immigrant origin that Communism has found its disciples. But if Communism is ever to succeed in Malaya, it must be through all races including the Malays and not through the Chinese alone. The more Communists are Chinese, the more the Malays will be against Communism, fearing not only Communism but also Chinese domination. This is the dilemma which the Communists cannot resolve in Malaya. They can only win if their army can win, but their army cannot win because of the superior forces of the Federation Government backed by the British army. If Malaya wants to create a socialist society without inter-racial strife, it can only be through the more tolerant and humane road of democratic socialism, because socialists believe in revolution by concept, not revolution by violence. They are provided in Malaya with the best conditions for success. The less uncompromising method of persuasion through the democratic system ensures that social changes are not forced against emotional and violent resistance of the people. The Malays are not anti-socialists; the majority of them are poor peasants and they desire a more just society. Islam is not anti-socialist, because socialism does not, like Communism, take on the sole of a rival religion.' Sir, we did not write, discuss and approve these treatises and get our candidates to take a pledge on them just for fun. We clearly envisaged that so long as that analysis stands, so long as it is valid, there is going to be a lot of difficulty for any Government that has to maintain the integrity of the State to keep the people reasonably patient, to educate them to correct attitudes, and correct values which are Malayan and not communal. That a vigorous and vibrant Chinese majority in Singapore would chafe at anything less than independence. Therefore, it was clearly explained why it was so and why it must be so. Sir, I expected a challenge to this at the time when the ex-Chief Minister said that the forces did not scatter. But they did. If they did not scatter, I do not think he would have got off so lightly, nor would the P.A.P. have had such an exclusive sweep in the elections. It was because they were scattered that it took them some time to re-think and re-sort their position. And they know that in an atmosphere where reason, argument and realism prevail, their recruiting campaign must suffer, because there is no victory round the corner. 1954, 1955 - everybody knew that the British Raj was on its way out. It is just like the Congo just before independence. Everybody bought and sold and took chances on what would happen after independence. Independence was sure to come. Now there is the prospect of long years of painful, may be fruitless and barren struggle to upset not a colonialist, imperialistic regime in the Federation, but one popularly elected by the people, the majority of whom are Malays who are Muslims and who will not take to Communism so lightly. And the curious position is that the more vital and vibrant city of Singapore is in a state of semi-tutelage, and we made that semi-tutelage clear as we knew it was bound to chafe, and a challenge must come, as it has. It is our duty to fight this challenge, and it may well be that the next elections, for which the Member for Cairnhill made a half-hearted call, may be fought on this election issue, and on a broader division of political forces than the last election. But until then, this is the programme and this is the policy, and we govern on this programme and this policy. I do not think the Member for Hong Lim has alleged that we have departed from this document or from the Party programme. No quotations have been made from either one of these two documents upon which he took a pledge. What I would like to suggest to him is that in an act of political opportunism, he decided to abandon the stand and go back to the pre-historic battle cry, "Down with imperialism! Up with Malayanisation! The P.A.P. has lost its revolutionary fervour of 1954." It is all right shouting slogans, Sir, like uniting all classes without barriers of language and race and so on. It has been done by hundreds and thousands of active and sincere, and some insincere, people. But when a former colleague says, on the Nantah question, that Nanyang University has reached a deadlock because of the language issue, then I say, as the Minister for Culture said yesterday, that he has reached the point of no return. Has he not read the statement of policy on education inside this document on which the pledge was taken? There is an article there called the `National approach to problems of education policy', and it was written, to his knowledge, by a founder Member of the P.A.P. who was, at the time of the publication of that article, in prison for his political beliefs. Let me just read the conclusion to settle this nonsensical and dangerous talk, designed and calculated to stir up unrest and disaffection on issues upon which the greatest delicacy and restraint have been shown, not only by the Education Ministry but by associations of teachers, unions of students and, to a certain extent, by the whole of the Chinese people in Malaya, not only in Singapore but in Malaya. This is from page 23, Sir. I hope, for the intellectual delectation of those who rear chickens and others who have not got time to read this, they will read a few articles in the reading room. With your permission, Mr Speaker, Sir: `The people of Singapore strongly desire a political merger with the Federation of Malaya. An important pre-condition for such a merger is that our own education policy in Singapore should approximate as closely as possible in essentials with that of the Federation of Malaya. We cannot expect the people of the Federation to show any enthusiasm for a merger with Singapore if our education policy is based on principles which are opposed to those which obtain in the Federation. The treatment of the national language in Singapore is a case in point.' This was in November 1958, Sir. `The Singapore Government's White Paper on education (No. Cmd. 15 of 1956) does not manifest any aspiration towards a unified national education system based on the acceptance of Malay as the national language. Unlike the practice in the Federation, the Malay language is not taught as a compulsory second language in the Colony schools. Malay is only treated as an optional subject in schools in Singapore. Even as an optional subject facilities for its, teaching are woefully inadequate. These are unpardonable omissions in the education policy of a territory which claims to desire a political merger with the Federation, and they are omissions which ought to be urgently rectified. Further it is of vital importance to the success of our aspiration that the whole education policy of Singapore be reviewed with a view to bringing it into line on all matters of principle with the education policy of the Federation of Malaya.' Sir, any fool outside this Assembly knows the attitude of the large mass of the Malays towards the national language, education, national schools, Chinese schools and Nanyang University. And the fact that we, the Government of Singapore, have to carry and have promised to carry a large section - for us a large section, 15 per cent - of non-Singapore students to keep the Malayan character of that institution alone, I think would have been sufficient reminder to anyone in his right senses that there are certain issues where the best thing to do is never to open Pandora's Box. They tried it in Ceylon. I do not think they ever got the genie back into the Box when they decided to close it up. May I read the conclusion, Sir? `We have discussed briefly some of the essentials of a national approach to education policy; what it means and the responsibilities and obligations it imposes on all those who sincerely desire a united Malayan nation. If Malaya is to survive as a nation, and if our people are to achieve social, political, economic and cultural advancement in the modern world, the most essential prerequisite is to abolish the communal divisions, antagonisms, rivalries and distrusts which threaten the unity of our country. This can only be done by working devotedly for a united Malayan nation based on a united national consciousness and a common loyalty to Malaya. The instrument to achieve this aim is a truly national education policy. The P.A.P's, stand-point is clear and unequivocal. We have neither time for nor patience with narrow-minded and short-sighted communalistic approaches to problems of education policy. That way lies national anarchy and ultimately national suicide. We stand for a united Malayan nation and a national education policy. That way lies unity, peace and progress.' Of course, the Member for Hong Lim does not believe in all that now. Sir, we were treated yesterday by the former Chief Minister to a gratuitous lesson on how to fight Communism and defend democracy in Singapore. Sir, first, I want to congratulate him. I thought that, having lost the services of this ghost writers of the past, he did well in finding new ghost writers, particularly for those parts of the speech relating to the Internal Security Council and how to fight the Communists. Those parts of his speech, Sir, came from typewritten scripts, and it had a flow of language, if I may say, which is somewhat out of harmony with the informal note upon which the former Chief Minister usually pitches his own speeches. It is important, Sir, that we should answer the Member for Cairnhill, and whoever his political mentors are, who inspired this simple anti-Communist line. We are obliged to him, if for nothing else, for providing us with the background contrast in attitudes and approach between what I call our positive, socialist, non-Communist stand - just to distinguish ourselves from the Communists, because they also call themselves socialists; that is the reason and there is nothing sinister about it - and their stand as anti-Communists. Caltex made the stand that their brand "Caltex" had a red star with five points long before the Soviet Union came into being. I think nowadays if you go to a petrol pump, the petrol pump operator will somewhat apologetically explain to you that he is not selling you Russian oil. Sir, he is also non-Communist to that extent, just to distinguish himself from the Communists. It is a pity, Mr Speaker, Sir, that the Member for Cairnhill should have given his game away very early in his speech, because he said, and he said this with disapproval, that it was an open secret that the P.A.P. was pursuing a policy to win over Communist sympathisers and activists to the way of democracy. He obviously does not believe in this. He thinks all this is dangerous, stupid and irresponsible stuff, because when he was the Chief Minister and leader of the last Government, he did not believe in all this nonsense about winning over Communist sympathisers to the way of democracy. He believed in the negative approach. Crush them, break up their organisations and lock them up, which is sometimes somewhat unfortunate but inevitable and necessary. But of all the people who have had the temerity to proffer us advice on how to govern the country and develop the democratic system, I can think of no one less qualified and with less reputable credentials than the former Chief Minister. If anybody wanted to know how not to do it, he proved it conclusively. In the years 1956 to 1959 - true it was a bit difficult then because at that time it was a more tricky position and Singapore was even more semi-semi-independent - he had to kowtow to Chief Secretaries and Attorney-Generals and Financial Secretaries. This therefore made him more easily a victim of a smear. But the point is this. All that he has to show for the advice given, which obviously he must have found out from his own experience and trial, is a political movement which consists of an address, a publication called The People which appears once in six months whenever there is trouble somewhere out of which they think they can get some profit. Otherwise, they go into a deep coma. Four Assemblymen, one having, by his inertia, probably caused by looking after the fowl world, departed from their ranks, This is the result of that policy. The former Chief Minister said that democracy was the antithesis of Communism and he insinuated that a man who calls himself a non-Communist democrat is contradicting himself. According to his definition a democrat is a person who must first be an anti-Communist. When we are using these terms, I think it is important to define what we mean. He wound up by recommending his line to us with promises of support if we make common cause with him. Sir, I stated at the beginning that it is the business of each contender in this three-cornered fight, which is still on in Singapore, to pull us to their side. Here we have an example of discredited reactionaries trying to get us to make common cause with them on a sterile, straightforward, simple, anti-Communist stand. Sir, let me start at the other end of the definition on how Communists define people. I think the former Chief Minister would do well if he would spend some time, besides reading the glossy magazines, to read tracts like the forbidden ones (they are very useful) particularly over the monitoring digests, like Mao Tze-tung's contradictions about the people. "Who are the people?", he begins with. And he says there is a good Marxist dialectician who said the definition of the word "people" changes from country to country and in each country from time to time. He said in China, for instance, when they were fighting the Japanese invader, all those who fought the Japanese were the people, and all those who aided the Japanese were the enemies of the people. Therefore, by that definition, the K.M.T., the Liberals, the Social Democrats, the Communists, all were the people, and Wang Ching Wei and his gang were enemies of the people, because they were on the other side. After the liberation of China, who are the people? First of, all, who are the enemies? The enemies are those who resist progress, change, and the establishment of a socialist State. And the people are all those who want the establishment of a socialist State. Therefore the K.M.T., the American imperialist supporters and so on are enemies of the people and the rest are the people. That is basic and fundamental. From their point of view, who are the Communists? All those who support Communism. Who are not Communists? All those who either oppose or do not support Communism. That is their definition, but from time to time it varies. Sir, I have been given a great deal of credit, quite unjustly, I think, for the rather eloquent phraseologies which my colleagues in the Cabinet contribute from time to time. I would say, Sir, that it would be a mistake for people to believe that my colleagues lack dialectical stamina and skill. In the same way we are also flexible when we define "Communists", "non-Communists" and "anti-Communists". Who are the people? I say the people are all those who want to see industrial peace and expansion, prosperity, progress and the resolution of our unemployment problems.