If they will bear with me, I will tell them. Sir, five persons closely connected with the Party leadership, who were in prison for 2½ years from 1956-9, were released at the behest of the P.A.P. on 4th June, 1959. They issued their political manifesto to the Press. They are Mr S. Woodhull, Mr Fong Swee Suan, Mr Lim Ching Siong, Mr Devan Nair, and Mr Chan Chiaw Thor. The Member for Hong Lim should bear with me and listen to this document with more care, because they gave 2½ years of sober and somewhat enforced reflection on the problems of the revolution in Malaya. It is entitled The Ends and Means of Malayan Socialism" - a statement of our stand on the aims and methods of the P.A.P. by the five signatories. It begins, Sir: `In this article we hope to Set out, clearly and briefly, what we consider to be the primary problems which confront democratic socialists in Malaya, the ends we should keep in view, and the means we should adopt in order to secure those ends. We do this because we consider it essential, in the interests of the socialist solidarity of the P.A.P. and the united and efficient implementation of the P.A.P.'s programme, to establish, beyond possibility of misinterpretation or doubt, our considered stand on these important issues of principle and practice. The Basic Political Standpoint We must, at the outset, affirm our unqualified endorsement of the P.A.P.'s objective - "The creation of an independent, democratic, non-communist and socialist Malaya". With regard to immediate tasks, particularly in the new phase since the achievement of political independence by the Federation of Malaya, -' that is the key, the turning point, which the Member for Hong Lim still does not see. He goes back to the 1954 slogans. The situation has altered since then. This is what these five gentlemen, who spent 2½ years thinking about it, are saying and they have a thinking apparatus of some considerable dimension put together (five of them) as against the Member for Hong Lim's. `- we endorse the stand taken by the P.A.P. in the document "The New Phase After Merdeka - Our Tasks and Policy" published in the 1958 annual souvenir issue of the Party.' That is basic and fundamental, Sir. `The rigid text-book approach to Malayan problems is not only unrewarding but positively harmful. For the problems that face Malayan socialists are unique. In most other countries, socialist programmes rest on an already given historical foundation of an unitary national consciousness and solidarity. Indian, British or Indonesian socialists, for instance, do not have the task of creating an Indian, British or Indonesian national consciousness as a pre-condition for the achievement of socialist societies in their respective countries. We have to struggle not only for socialism, but for the nationalist basis of socialism. Thus, our most pressing initial problem today is that of nation-building in a multiracial society.' Not slogan-shouting, back to 1954. `The real struggle for socialism in Malaya can only begin when our people, Malays, Chinese and Indians are able to transcend the communal cultural and linguistic barriers and loyalties which at present divide them, and embrace a common Malayan loyalty and cultivate a common national consciousness.' Sir, I propose to table this* also in this House, and I only wish to read two short extracts. It is cogent, coherent and completely in accord with the aims, objectives and analysis of the P.A.P. * Copy placed in the Assembly Library. `"Once the problem of linguistic and cultural unity is on the way to being resolved, fears and suspicions will fade away."' The five gentlemen read the Anniversary Souvenir and quoted it with their approval. Upon this Anniversary Souvenir, the working basis for any political co-operation between Left-wingers must rest. And they stated this, quoting from our P.A.P. document. `"Once the problem of linguistic and cultural unity is on the way to being resolved, fears and suspicions will fade away. We must face the facts. So long as the fight was against British colonialism, the differences between the peoples of Malaya were muted and dulled in the desire to achieve the common goal of freedom by common effort. Now that this freedom has been won in the Federation all the differences come back into their own. They can and must be resolved. And we in Singapore can set the way to the solution of these important differences in language and culture. That is what we can and must do in this next phase of our struggle for freedom, the struggle for merger."' And they went on to say in their own words, Sir: `It was not the might of British arms which defeated the armed revolt led by the M.C.P., but the failure of the M.C.P. to establish itself as a nationally based movement. And thereby hangs a lesson which Malayan socialists will ignore at their own peril.' And I want to add here, `Left-wing adventurers, please watch out.' And it ends up: `For us, democratic socialism is a dynamic philosophy of positive social and political action directed towards revolutionary social and economic goals.' `Genuine democratic socialists'. You see, there is this problem of language which I think the Member for Farrer Park does not quite appreciate, because he does not spend time listening to what others are saying. They call themselves "democratic socialists" also. So you have to specify, `Yes, genuine democratic socialists'. `Genuine democratic socialists have no time to be negatively and hysterically anti-anybody or anything.' That is a question of emphasis, Sir. `They will have their hands full being positively pro-socialist. But they will oppose-' This is the operative word, Sir, - `they will oppose, positively and on the basis of principle, all those who attempt to negate and destroy either the ends or the means of democratic socialism in Malaya. With the achievement of political independence by the Federation of Malaya, a new phase has begun. And the most important task of socialists in this new phase is to achieve complete identification with the ideal of a united Malayan nation, and to struggle by peaceful, democratic and constitutional means for the enduring objective of an united, independent, democratic, non-communist and socialist Malaya.' Sir, this was a declaration of political faith and principles, in complete accord with the policies and programmes of the P.A.P. which they made when they were released. On this political stand we appointed four of them as Political Secretaries, Needless to say, Sir, if any deviation is made from this stand, then the working basis is gone. We are going to harbour no one who is not sincerely with us. One of them, Mr Devan Nair, has resigned his position some time in March this year. My colleagues and I are sure that he is completely sincere to the aims and objectives of the P.A.P. and has not deviated from his stand. He had personal reasons for his decision. Post-mortems are valuable in so far as we can draw lessons from them Does the former Chief Minister now know how he was out-manoeuvred and out-propagandaed by the. C.P. in October 1956? He held himself out as the defender of the democratic system in Singapore. In the defence of democracy, he had to purge the Chinese High School and the Chung Cheng High School. The fatal thing was the interpretation in the minds of the Chinese that he was purging not a few Communist students in the high schools but was purging Chinese culture, education and civilisation, and, of course, the accompanying working up of popular sentiment led by C.P. activists broke up in riots. When rioting took place, it was not the former Chief Minister who restored law and order. It was the supreme authority and the ultimate source of power, namely, the British army, which quashed the riots and re-established order. In the minds of the people during those few days of rioting, the Chief Minister, far from being the defender of democracy, appeared a tool of the British, whose General took over command of the Operations Room, and whose troops were out on every bridge and every important, intersection in town. Hence he lost out in the hearts and minds of the Chinese population. He lost out in the propaganda battle. He went in hoping to pick the leaders. The leaders wrapped themselves up in Chinese culture, language and education, and he lost them. Sir, the Member for Farrer Park is dead right. We are the source of power now - the open authority - and therefore the challenge, if made, would apparently at first be made against us. But ultimately it is a challenge against the supreme authority here - the British army. The question which the Left-wing adventurers have to face, if such a similar situation were to arise, is this: how to find a reason for saying that the present Government are stooges? They found a multitude of reasons to say why the last Government were stooges, and some of them unfortunately were true. The former Minister for Education let his side down, and all kinds of other foolish things were done. These things stuck. But this is a different proposition for them to deal with. Nobody - even the Member for Hong Lim - even in a mo ment of madness, can accuse this Government of being corrupt. That is basic and fundamental, because once that forte is gone, then you drift with the winds. Sir, I do not want to be immodest. But as a statement of fact, the $3,050 that I get for my duties - I think the Member for Farrer Park will bear me out - is what I could earn, as any reasonably proficient lawyer could earn, in a long working week-end in the Federation or in Borneo, and not altogether an unpleasant working weekend either. Therefore, they must find a motive for our being stooges. I will tell them why they will fail if they cannot find this motive. Because if you embark on a smear, you can create what the C.I.D. call a "miasma of dubiety", such as befogged the Member for Farrer Park. He was not quite sure which side was telling the truth, he said. But if at the end of it all you have not got one salient and cogent fact upon which you can rest and say that, that is the truth, then the whole smear floats down-stream and is washed up. I say to them that at the end of it, in this battle which, if they are foolhardy enough to start before they are prepared for it, I am pretty sure they will find what we shall prove to the people, that we are stooges of our own convictions, our belief that the salvation of our people and Malaya depends upon the creation of a united people, based on one common language and one common loyalty, despite its divergent races, and on the creation of a socialist society. I am not afraid to stand here or anywhere else to say that this is what my colleagues and I stand for. Sir, the Member for Cairnhill alleged yesterday that the P.A.P. is playing a double game, one game with the British and one game with the Communists. The Member for Tanglin said that the PAP, intends to do something dishonourable, for we have said that if there is a collision between these two opposing forces, then the P.A.P. would duck. The Member for Cairnhill, in one of his brighter moments of punning and clowning, said that when these two forces clash, the P.A.P. might well turn into a dead duck. Speaking from personal experience, I give him full marks for confirming that that was what happened when the collision took place and he was in between. Sir, he never saw the inter-play of the different contending forces fighting for supremacy, and he died politically, not in May 1959, when the election took place, but in October 1956, when the stooge image was built up in the minds of the people. He saw himself on one side of the ring - this was his exposition - fighting for democracy, and on the other side, the Communists fighting for totalitarianism and Communism. And he still believes that that is the correct analysis, and that we, now that we are the Government, do our duty in that corner of the ring which is fighting for democracy. Sir, he does not understand that there are three main contending forces in a three-cornered fight. There are three boxers in the ring. We are neither fighting the Communists alone nor the British alone. That is the point. The Member for Tanglin will remember that I quoted him something from 1957, that there was a three-cornered fight, and how one corner got the two other corners to weaken and then he triumphed. But not to be in between, or he would have been squashed. I put this question to the Member for Cairnhill, and if he looks back over the years, he will confirm that this is true. He will remember that the Tunku, when he fought the Communists, took an anti-Communist line only after he was sure that he was given Merdeka. Once Merdeka was obtained and the British forces were out of the: political ring, then it became a straight fight between the Tunku, on behalf of those who want a democratic system, and the M.C.P., on behalf of the Communists. The point is that this is not the position in Singapore. We are not an independent State and are not likely to be one until we get merger. And there are still three forces contending in the political arena. I was intrigued by the Member for Cairnhill's reference to the role of the Internal Security Council. After quoting the relevant provisions of the Report of the Constitution Commission, paragraph 32, he said: `The Internal Security Council is there to be a referee in a game between the Communists and the Singapore Government, and that they (the referee) would only exert their authority in two situations. First, if either the Government turns out to be weak and vacillating, or, second, if it refuses to discharge its responsibilities and protect the interest of the people and is a bad Government.' Sir, I do not know who thought out this political profundity for him. But he is propounding, wittingly or unwittingly, a false piece of political analysis. If he wants to compare the I.S.C. to a referee, may I say that it is more the kind of referee one finds in all-in wrestling matches where, far from being just a referee between two contestants, very often the referee goes and wallops one contender to the floor and beats him up? Let us never forget this. Ultimate power rests not on section 65 or 66 of the Singapore (Constitution) Order in Council, but in the reality of the forces whose will can prevail. Any challenge made to ultimate authority will be made, in fact, not to the Singapore Government, whose force is not the supreme one in Singapore, but to the British Government, whose dictum is final. Therefore, to go and stand in front of the British armed forces when a collision is going to take place between them and the forces of violent revolution on the other side is, in my submission, political foolhardiness. But let me add that that is not to say that the Singapore Government intends to abdicate and abjure authority under the Constitution. Within the limits of our jurisdiction, we accept our responsibility; and within the constitutional framework where a challenge is made to our authority, it is the business and the intention of the Government to assert its authority. But it is idle to believe that there may not again be a challenge by unconstitutional and violent methods to overawe and overthrow authority. The only answer to these methods of violent revolution is force. In the three-cornered fight which still continues in Singapore, it is the business of a non-Communist socialist Government to make use of the time between now and ultimate merger and independence in consolidating the democratic system, in consolidating the strength of the democratic forces, and to see that we are not used as somebody else's pawns. Mr Speaker, Sir, may I just mention that my friend and colleague, the Minister for Labour and Law, has taken a great deal of care to investigate the various allegations made by the Member for Farrer Park. They are found not to be so simple as he made them out to be, but I think we could issue this as a statement at a subsequent date. Mr Speaker, Sir, I beg to move.