Mr Speaker, Sir, the Health Minister, in his long and devastating speech yesterday, said that it was the fundamental right of a woman to have an abortion if the family circumstances are not right for the birth of the child. According to him, the issue is simple - the right of an individual to have a choice to abort an unwanted pregnancy under specified conditions, just as it is the right of every human being to enjoy a meaningful life, a right to liberty and a right to privacy. To me, all these sounded like pious protestations of the other extreme view. May I ask, if we are to legislate a law in order to give an individual the right to abortion, the right to liberty, and the right to privacy, are we also to legislate a law in future to ensure the right of an individual or a group of individuals to watch a blue film in their own residence without being harassed by the police, since values have become not abiding but conditional? Are we also to legislate a law to ensure the right of an individual to take away his own life by committing suicide if that individual feels that life has no longer any meaning and any future for him? This could perhaps be extended further by a pronouncement that all persons who are liabilities to the state should do society a favour by eliminating themselves. The Health Minister presented to the House six case studies of illegal abortions and he did not spare us the sordid details of the traumatic experience of the patients concerned. He went further and mentioned the case of a Roman Catholic housewife. I would like to tell the Minister that, in the case of the Roman Catholic housewife, if she had only followed the teachings of her religion, she would not have in the first place resorted to the illegal abortion, and thus she would have spared herself the traumatic experience. However, the point that I would like to bring out is this. Is it a right line of argument that we should take, when we say that we must legislate the liberalisation of the law on abortion in order to enable our women folk the individual right to have an unwanted pregnancy aborted? This line of argument, if applied in a different situation, can also present the case for the state to legislate a law for legalised suicide and to provide facilities for individuals wishing to commit suicide to have the facilities of a gas chamber - seeing that this is a much easier way of taking one's life than to resort to various hideous forms of killing oneself. We could as well present to this House the traumatic experience of many individuals who had made unsuccessful attempts at suicide. But to suggest at this juncture that the state legislates such a law to this effect will bring upon myself strong criticisms from the Health Minister and I might be accused of being mischievous. But there is a parallel. One would think that the right way to help someone who wants to take away his own life is to persuade the person to abandon the idea and help him to see a future, a hope and a more courageous way out of whatever difficulties that he faces. Similarly, it would be equally logical to say that for an unwanted pregnancy, we must try to find ways and means to make mothers learn to want the unwelcomed pregnancy. Surely it is not right for the state to help them get rid of an unwanted pregnancy just as it is not right for the state to help an individual get rid of his own life, although it may be argued that every individual has his own right, even the right to take away his own life. Sometimes, it is dangerous to invoke such noble terms as the right of individuals, the right to this and the right to that. I think the fundamental principle behind a good law is that the law must generally concern itself with the general welfare of the public, even if such a law may encroach upon the rights of a minority group. The welfare of a community must involve public order and civil peace; the security of the young, the weak and the handicapped; the maintenance of the decencies of public behaviour, the protection of life and property. To me the liberalisation of the law on abortion will work against the general welfare of the community, particularly when it will infringe upon certain moral values of the Singapore society. In Singapore, we respect and value certain human and moral values. The present Government has not shown itself up to now in favour of a permissive society. Its marriage legislation and its concern over porno graphic films, in its emphasis on social responsibility, it has striven to improve the social and the moral standards of the people. I am sure this can be undone to a certain extent by the move to liberalise the law on abortion. The Health Minister, in moving the Bill to be read a Second time, has proceeded to demolish objections that might be anticipated from this House on religious grounds as well as ethical, moral, social and medical grounds. In the course of such refutation, he expressed his view that abortion is not murder. Elsewhere in his speech, the Minister has levelled religious objections to legalised abortion as being based on concepts which have sprung from the middle ages and beyond. The implied tenor of the Minister's arguments is that the proponents of the Bill are favoured with crystal-clear and rational understanding of the concept of life and the concept of laws pertaining to the preservation of life. It is only unfortunate that in the course of his lengthy speech the Minister has lost the thread of his own arguments. If the very basis of the laws of the Republic governing abortion is as outdated and as irrational as the Minister sincerely believes, a pertinent question may be asked why the Minister is sponsoring a Bill which, in effect, seeks tn perpetuate the concept that abortion is intrinsically wrong and that the procreative organs of a human being are of a special category meriting distinctive treatment in relation to the other organs and parts of the human body. Such an inference is to be clearly drawn from the fact that the Bill is designated to reform and liberalise the law of abortion in Singapore - in other words, to make less restrictive the circumstances in which an abortion may be legally performed. In contrast, the Minister has not found it necessary to enact similar legislation to govern the removal of an excrescence on the brain, liver or kidney or even a portion of the organ itself by competent medical personnel. The very fact that the removal of a foetus, which the Minister regards as nothing more than a piece of living organism, must be made the subject of a special piece of legislation with innumerable safeguards, is a strong indication that the proponents of the Bill are not clear in their conscience that an operation for the removal of foetus can be considered to be like any other operation. Sordid details and nebulous arguments have been used to cover up the mental confusion and uneasiness that are inherent in the concept of life underlying the sponsorship of the Bill. An instance of such arguments is the contention that the present law gives rise to a serious conflict for the doctor, between the duty to serve the patient and the duty to obey the law. With all due respect to the Minister, who has been a distinguished legal practitioner, I am of the view that there is no such conflict. The duty of a doctor to serve his patient has always been conditioned and determined by his medical training and the Hippocratic oath. It is my contention that any law governing would only serve, as it does at present, to restrict the scope within which a doctor can exercise his discretion to serve his patient in the best interest of the patient. I would have thought that the Minister should have pursued his fundamental contention - namely, that abortion is desirable and necessary in the context of the Republic - to its logical conclusion by repealing sections 312 to 316 and 511 of the Penal Code and enacting henceforth that abortion is an offence only if it is performed by medically unqualified persons. Otherwise, if abortion is not intrinsically wrong, why should members of such a responsible profession be made subject to petty, harassing man-made laws pertaining to abortion? I have also a strong objection to the portion of the Minister's speech relating to clause 10 (3) which provides that a doctor can be compelled to perform an abortion against his conscience. The Minister justified the invasion of a person's right to act legitimately according to his own conscience by saying that the legal duty to preserve life over-rides all religious dogmas and beliefs. I wish to point out that in countries such as the United States of America and the United Kingdom, even when they are engaged in a struggle of life and death, they do not compel their citizens against their conscience to carry out their legal duty to kill in defence of the state of which they are citizens. But where abortion is concerned, the Minister is prepared to uphold the right of a woman who, in accordance with her conscience, demands an abortion, even at the expense of the right of the doctor to refuse to perform or assist in an abortion against his conscience. Thus an irony may arise later that while our police force is not efficient enough to enforce the observance of laws relating to criminal abortion as the Minister admits, there would be no difficulty in prosecuting doctors, particularly those in government service, for refusing to perform abortions. There is already in existence at present a law permitting abortion to be carried out on the grounds that such an action is necessary to save a woman's life, and today before this House is a Bill intended to reform and to liberalise this law. One notable feature of this Bill is the extension of the law to permit abortion to be carried out on social and economic grounds, and this feature to which I am referring is embodied in clause 5, sub-clause (2) (b) . This sub-clause, judging from the way the term "environment" is defined, makes abortion readily available to a substantial number of our women folk who would be able to have abortion for their unwanted foetus under the cover of environmental circumstances. This sub-clause will, in practice, virtually allow abortion on demand by the persons concerned. The underlying principle of this sub-clause represents a radical change of the attitude of the Government towards abortion, and perhaps constitutes the main reason behind the Government's move to liberalise the law relating to abortion. When the Government's intention to liberalise the law on abortion was first made known, it came as a complete surprise to the public especially since there does not seem to have been any widespread public clamour for a change in the present law on abortion. Naturally there were strong public reactions to the Bill, even though it would be granted that there was also a favourable response to it. But it appears to me that there seems to have been more adverse than favourable response to the Government's intention. The Health Minister may disagree with me here. One section of the community which is greatly opposed to the Bill is the medical profession itself. The Singapore Medical Association, which is the spokesman for Singapore doctors in matters relating to their profession, is divided among itself towards the proposed Bill before this House. One would gather the impression that many doctors have strong objections, founded on medical grounds, against the liberalisation of the abortion law, and I suggest that due consideration and weight be given to their objections since they are most qualified to comment on the medical aspects of abortion. The objection of many doctors against liberalising the law on abortion is on the ground that every operation for abortion carries with it definite risks endangering the patient's life and health. It will seem unreasonable for the Government to ignore such an important objection since this is a matter of life and death. Medical science has not advanced to such a stage as to ensure absolute safety for the patient undergoing abortion, no matter what safeguards are taken. An element of risk to the patient's life and health is always present. I do not find the reasons behind the Government's proposal compelling enough to make us ignore the risk involved. There is another point of view to consider if we want to liberalise the law on abortion. If the abortion law is liberalised, and the practice of abortion becomes widespread and "respectable", so to speak, it would lead to a loss of respect for human life. True, there has been much controversy over whether the foetus can be considered to be a human being. But whatever differences of views there may be as to the true nature of the foetus, one must at least accept that the foetus should not be treated as mere waste-matter to be disposed of as circumstances require. Many eminent doctors hold the view that life is present in full potentiality from the moment of conception and that there are no intrinsic differences between the foetus at conception and at birth - the only differences being the stage of development. If our own convenience is put before our respect for a human life which is not yet fully developed, there is reason to fear that this attitude will spread. In other words, once we allow the destruction of human life on the grounds that it is not completely human, then we leave the way for others to argue what constitutes complete "human life". Once we start to value human beings according to their worth to the society, our attention would then be directed to those persons without whom our society might be considered better off. We may start to think in terms of getting rid of the aged, the incurably sick, the deformed and so on. Surely this is not the kind of society we desire and the way by which we want our society to evolve. To my mind, the objections to reforming and liberalising the abortion law on medical and humanitarian grounds are very valid no matter what my good friend, the Minister for Health, may say. Let us now examine some of the reasons advanced by him for the proposed changes of the abortion law as embodied in the Bill. One reason seems to be that the Government wants to make abortion available as the ultimate method of population control when other methods of family planning have failed. Another reason may be that the Government wants to ensure that the Republic is not burdened with the care of un wanted babies. The third reason may be that through liberalising the law on abortion, the Government hopes to get rid of the unqualified quacks now per forming illegal abortions. It appears at this juncture necessary to ask two pertinent questions. First, will the proposed Abortion Bill achieve the desired results? And, secondly, if so, will the harm done be greater than the good achieved? In my opinion, the probable answer to the above two questions is that it is possible that the Government might achieve partially some of the desired results at the price of seeing more harm done than good achieved. If abortion is resorted to as an ultimate means of population control when other family planning methods have failed, then it will either be rarely resorted to - in which case it will make no significant difference to the overall population - or it will be something widespread - in which case it is a very bad means of birth control, because it is dangerous to the health of the woman and, also, because it only solves the problem for a short time, especially when a woman can become pregnant again within a short period after abortion. It will therefore appear that the logical step to take in planning population control would be to step up our national campaign on family planning and to increase the effectiveness and efficiency of our family planning machinery, to enable a sizable number of our women population to take advantage of the facilities and advice of our national family planning board. In the White Paper on Family Planning of September 1965 the Government stated: 'If our Family Planning Plan succeeds, the present crude birth rate of over 30 per thousand in Singapore could be reduced to around 20 per thousand and with our death rate remaining constant around six per thousand, Singapore's net increase in population in the 1970's could be brought down to around 15 per thousand - which will bring Singapore in line with prevailing rates of population increase applicable to prosperous and advanced countries elsewhere.' The 1966 and 1967 Annual Reports of the Singapore Family Planning and Population Board indicate that our national family planning programmes have achieved a significant reduction in our annual birth rates, and can become effective means of population control. This was achieved despite the fact that a vast majority of the women population have not taken advantage of the facilities and advice of the Family Planning programmes. As improvements are made to extend the services of the Singapore Family Planning and Population Board to reach a greater number of the women population in Singapore, I would expect to see a further drop in the annual birth-rate in Singapore. Surely, the logical step for the Government to take at this juncture should be to develop the services of the Singapore Family Planning and Population Board to such an extent as to reach the maximum number of our women population to achieve a significant drop in annual birth-rate rather than for the Government to introduce measures to liberalise the law on abortion as an effective means to plan our population control. In talking about population control, I do not think it is out of place for me here to point out that sometimes under-population can hamper the economic development and progress of a country. While I do not see that under-population will ever become a problem that we have to face, I do not also see over-population becoming an over-riding problem that we have to face in our efforts to bring about the economic progress and advancement of our two million citizens. In Singapore today, while we talk of unemployment of so many thousands on the one hand, we also find ourselves faced with the problem of a skilled labour shortage on the other hand. We cannot hope to expand industrially at a desired rate if we lack the skilled labour and the technocrats to man and run our factories. The problem, therefore, is not one of number. The problem is how do we plan and train our manpower resources according to our national needs. If today, by a miracle, we can train the unemployed to become skilled labour and technocrats, then we can ensure for ourselves the success in our industrial expansion and progress and solve our unemployment problem. Desirable though population control may be for planning our economic progress and advancement, it does not necessarily mean that we must reduce the number of births to zero. A certain number of births is necessary to maintain our population at its prevailing level. A liberal abortion law which permits all babies to be killed before they are born, theoretically speaking, will serve to defeat the very purpose for which the Bill was proposed - to ensure the continuing survival of our Republic. The Minister in his speech also pointed out that the central purpose of the Bill may be to ensure the quality of the life of children born in Singapore.