I hope my point is quite clear. The other point on which the Member for Punggol did express a certain amount of sorrow is that the Select Committee did not think fit to debate whether the foetus has a right to life or whether it should have human rights like anyone of us. This, as I have said again and again, will involve ourselves in the argument which primarily springs from religious and ethical considerations. When the Member for Punggol made this assertion, he forgot one medical fact - that, as far as I know, from the medical point of view, the foetus is not yet a human being, and as such, logically, how can it have human rights? The Member for Punggol did take strong exception to my remark that some of the opposition comes from persons who take their stand in accordance with their religious persuasion, although they do not want to admit it openly. I suppose it would suffice for me to say that the truth does hurt. Some of the opponents to the Bill say that they do not oppose it on religious or ethical grounds, but when we examine their arguments more deeply, we are sure to find that they revolve around certain religious or ethical dogmas. I have said this in my introductory speech and I do not think I need go further. The Member for Punggol made a great deal of play on The Sunday Times report of "baby bonuses" which was attributed to a speech made by my colleague, the Minister for Communications. May I say this? My colleague's prediction that Singapore may have to offer baby bonuses to mothers in the late 1970s because of the great success in slowing down of population growth in Singapore, is in no way inconsistent with the main objectives of the Abortion Bill. The Member for Punggol thought that it was a bonus for him to use it against the Abortion Bill. I am afraid he is under a serious misconception again. I have time and again reiterated that it is not the purpose of the Bill to be used as a means of population control. However, time and again, some opponents of the Bill who, of course, include not only the Member for Punggol but also the Members for Delta, Anson and Bras Basah, have tried the all too familiar tactics of labelling it as such so as to find sufficient arguments to oppose the Bill. This, Mr Speaker, Sir, only serves to indicate the bankruptcy of their arguments against the Bill. May I just repeat once again that the main purpose of the Bill is to liberate our women from the tyranny of unwanted pregnancies, and that, as far as is possible, every child born in Singapore will be a wanted child who will be cared for so that he can grow up to lead a meaningful life. This Bill will also be a tremendous aid and will complement our efforts to help our people plan their families. Any reduction in the birth rate as a result will be an incidental benefit, and not the main purpose of the Bill. I have emphasised before, and I repeat, the relationship between family planning by the use of contraceptive methods and legalised abortion is like that between prevention on the one hand and cure on the other. There will be a close tie-up between the administration of the Abortion Bill when it becomes law and the national family planning programme. The family planning staff will, when this Bill is implemented, interview every woman who has been granted an abortion in the hospital, as they do now, and encourage them to take up family planning. If a woman has not subsequently adopted family planning, the Termination of Pregnancy Authorisation Board is likely to take an extremely dim view of any subsequent application by a woman for an abortion. The recommendation for abortion from the Family Planning and Population Board, supported by evidence of the practice of family planning and other records, will make it very easy for women to get an abortion in case of contraceptive failure. Further, I have already stated that the Government has decided to make a woman with three or more live children accept voluntary sterilisation as a condition for the authorisation of abortion. Mr Speaker, Sir, in order to clear any further misconceptions, perhaps I should explain here what family planning means. Family planning does not merely mean restriction of population growth. What it, in fact, means is that a couple who adopt family planning plan not only the size of the family but also when pregnancy should occur, so that they can have children when they want them. I hope that disposes of the misconceptions. Of course, if misconceptions are doggedly adhered to on grounds of dogmas, I do not think I can go any further! Another point which the Member for Punggol brought up was when he waved a copy of The Sunday Times showing a picture of people adopting unwanted babies. I think his point is that there will be people to adopt these unwanted babies and that these unwanted babies will provide solace to childless couples. But the fact remains that these babies are unwanted babies. Referring to the conscientious objection clause, the Member for Punggol pointed out that, according to him, the doctor's responsibility towards the foetus should be given due consideration. That is a familiar argument brought up by him. He keeps on harping on the foetus. By doing so, he forgets the plight of the unfortunate pregnant mother. As I have stated in my introductory speech, this preoccupation with the right of the foetus, unfortunately, ends up in lack of consideration for the mother. As I have also stated before, the Catholic dogma is that the foetus has the right to life. This assumption can put the Catholic doctor in a moral dilemma -to choose between destroying the foetus in order to save the mother's life, or allowing the mother to die in the hope of saving the foetus. This Catholic preference for doing nothing to assist the mother, in fact, amounts to a preference of the foetus over the mother, and may amount to a sentence of death for both. Referring to the principles of the Declaration of Geneva where a doctor should not allow considerations of religion, political affiliation, etc., to come between him and his patient, the Member for Punggol very cleverly used a twist by saying that these principles refer to the religion of political affiliation of the patient and not the doctor. But how do you split this? Will not the religious and ethical conviction of the doctor be equally relevant? Let me now turn to the Member for Anson. He introduced in his last remarks a very interesting point about compulsory birth control, but he did not elaborate on it. Members will remember that five days ago the Member for Anson was congratulated by the Minister for Law on the courage of his convictions when he raised a lone voice in this House against the abolition of the jury system. Sir, it would be amiss on my part not to congratulate him similarly on raising his voice against the Abortion Bill.