MAIN AND DEVELOPMENT ESTIMATES - OF SINGAPORE FOR THE FINANCIAL YEAR - 1ST APRIL, 1983 TO 31ST MARCH, 1984
Mr Chairman, Sir, first of all, I would like to thank the Members for Kampong Ubi, Geylang Serai, Pasir Panjang, Telok Blangah and Kaki Bukit for the accolades they have given to the Majlis Ugama Islam Singapura (MUIS). MUIS will do its very best to give Muslims in Singapore the services they deserve. Sir, as most of the speakers have touched on pilgrimage arrangements for this year's Haj, I shall attempt a general reply not only to all the points they have raised but also on other aspects of the arrangements which they and the Muslims in Singapore ought to know. First of all, let me deal with one other issue raised by the hon. Member for Kampong Ubi. Sir, the Member wants to know the reason for the increase in grant to MUIS for FY 83. The grant to MUIS for FY 83 is $623,000. This is $178,000 or 40% more than the grant given to MUIS in FY 82. The Expenditure On Manpower (EOM) takes up $391,800, an increase of $63,100 or 19% over the FY 82 allocation. The Other Operating Expenditure (OOE) amounts to $231,200, an increase of $115,200 or 99%. The increase in the grant to MUIS for EOM is the result of the revision of staff salaries, the consolidation of NWC awards and the upgrading of one post of Clerical Officer to Executive Officer to be departmentally designated "Assistant Mufti". There are several reasons for the large increase in the grant for OOE. $58,000 has been approved for MUIS to publish a book on Muslims in Singapore for distribution internationally. $10,000 has been allocated for MUIS to rent a room in Makkah for use as a Medical Clinic for pilgrims, and $18,000 will be spent on a Word Processor. Another $6,600 has been approved for the maintenance of the official car provided for the use of the President of MUIS. Sir, the Member for Pasir Panjang wants a clarification on the objectives of the proposed Islamic Centre to be developed by MUIS. He also wants to know how best the Centre, when built, can help Muslim organizations in Singapore, how it will be financed and how to ensure that the Centre will be properly utilized by the Muslim public. Sir, for the past one and a half decades, Muslims in Singapore have experienced problems in getting a suitable venue for religious functions involving large numbers of participants. They have expressed the need for an Islamic Centre so that major functions sponsored by local Muslim organizations could be centralized at a place which they can proudly call their own. MUIS is aware of the need for an Islamic Centre and after many years of exploring the proposal to build one, has finally decided that there is a strong case for one to be built for use by members of the Muslim community in Singapore. MUIS was successful in obtaining a piece of land behind the Muhajirin Mosque at Braddell Road for the proposed Centre. How can the Centre help the Muslim organizations in Singapore? The Islamic Centre, Sir, will have a multi-purpose hall, auditorium, lecture rooms for conferences, seminars, training courses, talks, forums, etc. The Centre will also serve the general educational and other social needs of Muslim organizations as there will be meeting rooms, office spaces for rental, guest rooms, Quran study rooms and library. The provision of guest rooms will help solve accommodation problems encountered by Muslim organizations when inviting foreign Muslim religious dignitaries to give lectures in Singapore. Non- political organizations can also apply to make use of the Centre's facilities for their activities or functions on payment of a fee. It is hoped that the Centre will become the focal point for all major "dakwah" activities in the Republic. With such activities centralized in the Islamic Centre, it is expected that there will be closer rapport among Muslim organizations in future. There will be a management committee made up of experienced Muslim personnel to ensure that the Centre is properly utilized, administered and viable. When will the Islamic Centre be ready? Sir, a firm of architects has been appointed by MUIS to design the Centre and execute the project. Discussions have been held between MUIS officials and the architect concerned and plans have been drawn up for the proposed Centre. These will be submitted to the relevant authorities for approval and construction will commence as soon as the plans are approved. The project is expected to be completed in 1985. How will the Islamic Centre be financed? The proposed Centre will cost about $5 million. Presently, MUIS has about $3 million to meet part of the construction cost. MUIS will obviously have to work hard to raise the balance required. How to ensure that the Islamic Centre is properly utilized by the Muslim public? Sir, the objective of building the Islamic Centre is to place its facilities at the disposal of non-political Muslim organizations. A management committee will be formed to ensure that the Centre is properly utilized and that there is a fair allocation of its facilities to the Muslim public who apply to make use of them for their functions. 3.30 p.m. Next, I shall turn to the issues raised by the hon. Member for Telok Blangah. First of all, the Member wants to know if I am satisfied with the computerization programme of the Muslim services. He then appeals to the Singapore Airlines to lower its fare to Jeddah so that pilgrims can fly SIA for their Haj. Finally, the Member suggests that we should learn from our neighbouring country about the scheme to facilitate Muslims to perform the Haj. But, first, let me deal with the computerization programme of the Muslim services. Sir, a new format was adopted for the computerization of the "fitrah" records in 1980. Each year, before letters are issued to heads of households advising them of the amount of "fitrah" they have to contribute, the records of those whose particulars have changed in the course of the year, are first updated. 195,957 particulars stored in the computer in 1980 were updated in 1981. The "fitrah" records have to be constantly updated because of changes in the particulars of "fitrah" payers. A major exercise was carried out recently to change the addresses of all Muslims living in high-rise buildings following Government's decision to re-number highrise buildings. Plans are also in hand to computerize the records of the Registry of Muslim Marriages and the Syariah Court. It is expected that the system will be implemented towards the end of this year. Computerization of these records will help in a faster retrieval of information and more timely generation of data and reports for management use. To answer the question from the hon. Member for Telok Blangah, I am satisfied with the progress of the computerization programme in respect of the Muslim services. On his suggestion that we should learn from neighbouring countries, I can only say that MUIS is always prepared to consider schemes which could be adapted to suit the needs of Muslims in Singapore and this includes Tabung Haji of Malaysia. Now I shall turn to the favourite subject of pilgrimage arrangements, but before I proceed to answer the points raised by hon. Members I would like to inform the rest of the House what this pilgrimage arrangement is all about. Sir, from this year onwards, all pilgrims going on Haj will be required to register with MUIS before Haj visas can be issued by the Saudi Arabian embassy here, and have to travel either with SIA or the Saudi Arabian Airline (SAUDIA). They will not be allowed to travel with any other airline. In other words, Sir either they travel with their national airline (which is SIA in the case of Singapore pilgrims), or with SAUDIA. This is a requirement of the Saudi Arabian Government and is applicable to all pilgrims the world over. Having briefly stated the new scheme introduced by the Saudi Arabian Government with effect from this year's Haj, I shall now attempt to answer the points raised by hon. Members. I shall divide the subject into a number of broad headings. First, benefits of the new arrangement to Muslims in Singapore. Sir, the benefits under this new arrangement are: (a) All pilgrims will pay the same return airfare agreed to with the two airlines. The fare for this year will be $2,100. MUIS will need to work closely with only the two airlines on matters affecting travel arrangements for pilgrims. (b) As all pilgrims will have to register with MUIS before they can obtain their visas from the Saudi Embassy, MUIS will know the exact number of pilgrims performing the Haj this year and in subsequent years. (c) In cases of death, MUIS can expeditiously relay the news to the relatives or next of kin whose addresses will now be known to MUIS through the registration. (d) MUIS will be able to decide the number of medical and nursing personnel required to take care of the Singapore pilgrims in the Holy Land and the amount of medical supplies that the team will have to bring along with them. (e) Pilgrims travelling either by SIA or SAUDIA will fly direct to Jeddah with a short stopover in either Dhahran in the case of SIA or Riyadh in the case of SAUDIA. They will no longer have to disembark at Bangkok or any other city enroute to catch a connecting flight, which they had to do previously when they flew other airlines. The question is, will this new directive by the Saudi Arabian Government cause inconvenience and pose problems for the pilgrims? Sir, MUIS does not envisage that there will be any inconvenience caused to pilgrims because of their having to travel by SIA or SAUDIA this year. SIA has had experience in transporting MUIS pilgrims on the Haj from 1975 to 1978. MUIS was satisfied with the in-flight services rendered by SIA during that period. The Airline had shown that it was sensitive to the requirements of the pilgrims especially in the food provided, in the seating arrangements on board for families and relatives travelling together, and in the provision of as many Muslim cabin crew as possible. As SAUDIA is the national airline of the Saudi Government, it is likely that facilities at Jeddah Airport will be readily available to them. Next question, can MUIS cope with the handling of such large numbers of pilgrims? So far 557 persons have registered with MUIS to go on the Haj this year. More are expected to register in the coming months. MUIS is confident that it will be able to take care of the larger number of pilgrims this year with the experience gained in previous years. Although the number of pilgrims who joined the MUIS-sponsored flights in 1982 was only 675, the actual number of Singapore pilgrims taken care of by MUIS in the Holy Land was about 2,300. The increase in the workload for MUIS this year will be in the registration of pilgrims, seeing to their inoculation and other preparations before departure. The workload of MUIS staff in Jeddah and in Makkah, Mina and Madinah, the three Holy Cities, will not be increased much because MUIS has been taking care of all the Singapore pilgrims in the last few years, irrespective of whether they went on MUIS-sponsored flights or not. Number of applications for pilgrim brokers' licence. Sir, 64 applications for the pilgrim brokers' licence were received by MUIS on the closing date of applications. They are being processed now by MUIS and successful applicants will be informed of the outcome next month. MUIS will ensure that only those who have the requisite experience in pilgrimage work and who have been rendering satisfactory services in the past will be given the licence. Will the pilgrim brokers be inconvenienced as a result of the new arrangements announced by the Saudi Arabian Government? The role of pilgrim brokers remains unchanged under the new arrangement. They will continue to provide personal service to those pilgrims who prefer to have pilgrim brokers run errands for them. Will MUIS ensure that the number of pilgrims taken care of by any one pilgrim broker is not too large to manage? Sir, in this respect MUIS cannot prevent any Sheikh in Makkah from taking care of too large a number of pilgrims. MUIS can only appeal to our pilgrim brokers in Singapore not to engage the services of a Saudi Sheikh whom they know is unable to provide the pilgrims under their care with satisfactory accommodation, food, and transportation because he (the Saudi Sheikh) already has a large number of pilgrims under his charge. In this respect, Sir, I will ask MUIS to find out from the Saudi Embassy here whether or not it is possible for the Saudi Government to draw up a list of Sheikhs in Makkah from which pilgrim brokers in Singapore can choose, as suggested by the Member for Geylang Serai. Have there been any adverse comments from pilgrims or pilgrim brokers about the new arrangements? The answer is no. There have been no adverse comments from Muslim members of the public on the new procedures to be adopted this year for the Haj. Pilgrims are aware that it is to their advantage to register with MUIS before going on the Haj as they will be taken care of by the medical team should they fall ill. Moreover, Sir, MUIS welfare officers are also on hand to help them should they encounter any problems during the Haj. On the medical team of MUIS, the Member for Kaki Bukit and the Member for Kampong Ubi commented that the space used as the clinic is too small. I quite agree with them, Sir, that the medical team accompanying the pilgrims on the Haj last year did not have a large enough clinic in Makkah to work in. According to reports I have received, the space available was rather crammed for the two doctors and the four nursing officers. But I was told that the clinic was air-conditioned, which helped to relieve somewhat the crowded atmosphere in the room. For this year, Sir, a sum of $10,000 has been approved for rental and I hope MUIS will be able to rent larger premises for use as a clinic with this increased provision. Bigger premises will ensure that there will be proper examination rooms for the doctors and a recovery room for sick pilgrims who need constant attention of the doctors and nurses. Another facility that the medical team needs in the Holy Land as suggested by the Member for Kaki Bukit, and I think the Member for Kampong Ubi as well, is transportation. However, I have been told that there are no motor vehicle rental firms in Makkah. Nonetheless MUIS will try to find alternative ways to secure transportation for the medical team. I think I have answered all the points. 3.45 p.m.