MAIN AND DEVELOPMENT ESTIMATES OF SINGAPORE FOR - THE FINANCIAL YEAR 1ST APRIL, 1984 TO 31ST MARCH, 1985
Mr Speaker, Sir, first of all, I would like to thank hon. Members for their interest in the Muslim Religious Council of Singapore (MUIS) and wanting the Council to improve further in its services to the Muslim community in Singapore. Hon. Members have raised a number of issues pertaining to MUIS and matters which are of concern to Muslims in Singapore. I shall deal with each of them separately. Sir, Halal Certificate and Mosque Building Programme seem to be the favourite subjects this year. I shall, first of all, a deal with applications for halal certificate from eating establishments and the procedures adopted by MUIS to process these applications for issue of the certificate. An eating establishment which applies for a halal certificate must first produce proof that the raw ingredients used in the food it prepares are halal. Where necessary, it would also be asked to obtain a test report from either the Department of Scientific Services or from SISIR on the ingredients used to prepare the food. From the test report submitted, the Mufti would be in a better position to say whether or not the ingredients used in the preparation of the food contain elements that are non-halal. Inspections are made by MUIS officials to ensure that the utensils used to prepare the food for consumption by Muslims are not used to prepare non-halal food, that the food is cooked in a place segregated from the cooking of non-halal food, and that the utensils are washed and stored separately. I shall now deal with the procedure adopted by MUIS to process applications from factories producing food items with halal label. Again, Sir, the firm applying for a halal certificate for its products must submit to MUIS in support of its application a test report from either the Department of Scientific Services or from SISIR. And again, from the report submitted, the Mufti would be in a better position to say whether or not the ingredients used in the manufacture of the products contain elements that are non-halal. If the products contain meat, bones and extracts of one kind or another which are derived from animals that can be consumed by Muslims, MUIS has to be satisfied that the animals are slaughtered in accordance with Muslim rites. MUIS has to ascertain that the utensils and implements used to process the products intended for consumption by Muslims are not used to process non-halal products, that they are processed in a place separate from that used to prepare non-halal products and that the utensils and implements used are stored separately. A halal certificate will be issued only after MUIS officers have inspected the firm and are satisfied that the products are processed in accordance with Muslim rites. Sir, halal certificates issued by MUIS are not transferable and are renewable annually after a funher inspection has been made. Spot checks are made from time to time by MUIS officers on eating establishments and food factories issued with halal certificates to ensure that they comply with the conditions prescribed by MUIS. Checks are also carried out on eating establishments which are reported to display false or invalid halal certificates or Ditanggung Halal signs. They would be warned against displaying certificates or signs not issued by MUIS. Mr Speaker, Sir, MUIS realizes that it does not have sufficient manpower to make regular checks on eating establishments which display halal certificates (legitimate or otherwise) or Ditanggung Halal signs, to ensure that they conform to MUIS requirements. It is therefore negotiating with a group of very enthusiastic volunteers who are prepared to help MUIS mount regular checks on the eating establishments concerned. However, as nego- tiations are still going on, it is a little premature at this stage for me to say who these volunteers are. In the case of manufactured food products carrying halal labels, hon. Members may be pleased to know that if any label is misleading, including halal label, where in fact the labelled food product is not, there are laws which deal with the matter and the case will be referred to the Ministry of the Environment. The hon. Member for Geylang Serai wants to know whether MUIS will provide advisory or information services to the Muslim public regarding manufactured food items by food factories containing non-halal ingredients. MUIS will, to the best of its ability, provide the services required. But this can only apply to specific items which are brought to its attention. It is not possible for MUIS to advise on all food items containing non-halal ingredients as the number is inexhaustible. Before I come to the Mosque Building Programme, the other topic which seems to have interested hon. Members is the visit by MUIS officials to the Pilgrims Management and Fund Board or Lembaga Urusan dan Tabung Haji (LUTH) of Malaysia last year. Members have asked for some information on the visit and whether there has been any development arising from it. Sir, the objectives of the visit were to establish closer rapport with officials of LUTH and to obtain first-hand information on how LUTH dealt with approximately 25,000 Malaysian pilgrims annually at its Haj Complex in Subang. The visit has paved the way for a much closer and more open relationship between MUIS and LUTH officials. Mutual understanding has also been reached to render every assistance possible to each other's Haj pilgrims whenever the need arises. The closer rapport and cooperation between the medical and welfare officials of MUIS and those of LUTH that had been in existence for some years now have been further strengthened by the visit. MUIS will continue to have exchange of views with LUTH with a view to further upgrading the Haj services for Singapore pilgrims. The MUIS delegation comprising its President, the Mufti and the Pilgrim Officer, was very impressed by the Haj Complex in Subang which was set up by LUTH for the Malaysian pilgrims. It is the establishment of the Complex that had to a great extent facilitated the handling and processing of such large numbers of pilgrims by LUTH. This is because the Complex, in coordination with the Department of Civil Aviation, virtually functions as an airport terminal including the provision of various facilities for security, immigration, customs and health. Although MUIS has no such complex of its own, it has nonetheless learnt much about the logistics of a Haj exercise from the three-day visit. The Member for Telok Blangah has suggested whether MUIS would consider setting up a similar scheme for the benefit of Singapore pilgrims. The answer is no, not in the immediate future anyway. Mr Chairman, Sir, Muslims in Singapore are better off, financially, now than they were years ago. They earn better wages and can afford to save part of their savings for the purpose of Haj. They do so by depositing their savings in the POSB and other banks. Since they are already using the facilities provided by these banks, to establish a Tabung Haji in Singapore will be superfluous. I shall now turn to the functions of the Fatwa Committee of MUIS which was raised by the Member for Kaki Bukit on Friday. I fully agree with the Member that the Fatwa Committee should be more forward-looking, should anticipate issues that would affect the Muslim community and formulate fatwas or religious rulings for the guidance of Muslims in Singapore. I will see to it that the Fatwa Committee, to the best of its ability, implement the hon. Member's suggestion. The Member for Kaki Bukit also wants to know whether MUIS has plans to upgrade the standard of religious teaching in the Islamic religious schools or madrasahs in Singapore. Sir, to improve the standard of religious teaching in madrasahs, MUIS together with the Coordinating Committee for New Mosques (LARAS) had organized two upgrading courses for religious teachers. The first course, held from 22nd to 30th November 1982, was attended by 122 participants. In this course, Sir, the emphasis was on teaching methodology. The second course was held from 21st November to 1st December last year. The purpose of this course was to enhance the knowledge of the 145 participants in subjects like "Tauhid" or the Doctrine of Divine Unity, "Fiqh" or Islamic Law, Arabic Language and Islamic History. 3.45 pm With the assistance of the Council for the Education of Muslim Children (MENDAKI) MUIS is making a comprehensive study of the various aspects of madrasahs in Singapore with a view to implementing sections 81 and 82 of the Administration of Muslim Law Act. A comprehensive working paper on madrasahs in Singapore which include, inter alia, the curricula, salary scales of teachers and recommendations for improving the standard of madrasahs in Singapore, is now being considered by muls. I shall now come to one of the two favourite subjects this year, and that is, the Mosque Building Programme of MUIS. Sir, the Member for Kaki Bukit has asked for steps taken by MUIS to ensure the maximum use of open spaces in the new mosques built under Phase 11 of the Mosque Building Programme. Sir, it is MUIS' practice to make an overall review of matters relating to the design of new mosques from time to time. The feedback received from members of the Muslim public is given careful consideration when designing new mosques. The main objective is to ensure that, as far as possible, the mosques built meet the requirements of Muslims here. One of the shortcomings identified by MUIS in mosques that have been built so far under the Mosque Building Programme is the less-than-optimum utilization of open spaces. MUIS officials have held a series of meetings with the HDB, who is the architect consultant, to ensure that future mosques should be designed to maximize the use of space without compromising aesthetic considerations or violating building control requirements. This, hon. Members may be pleased to note, has been successfully achieved in the design of Masjid Darut Aman in Kampong Ubi Constituency, the second to be built under Phase 11 of MUIS' Building Programme. Work on this mosque will begin soon. The Member for Telok Blangah wants to know the number of mosques to be built by MUIS under Phase 11 of the Mosque Building Programme and the location of these mosques. Sir, excluding Masjid EnNaeem in Hougang which was officially opened late last year, eight more mosques will be built under Phase 11 of the Mosque Building Programme of MUIS in the next two to three years. Sites for six of the eight mosques have been allocated to and accepted by MUIS. They are as follows: (1) Darul Aman at the junction of Jalan Eunos and Changi Road; (2) Darul Makmur at the junction of Yishun Avenue 7 and Yishun Ring Road; (3) Almukminin at the junction of Jurong East Central and Jurong East Street 21; (4) Ar-Raudhah at the junction of Bukit Batok East Avenue 5 and Bukit Batok East Avenue 2; (5) Al-Amin at the junction of Telok Blangah Way and Telok Blangah Rise; and finally, (6) Darul Ghufran at Tampines Avenue 2. As for Masjid Darussalam in Clementi New Town, the sites hitherto offered to MUIS have not been found suitable. MUIS is currently considering a new site offered by the Chief Planner. No site has been found yet for the mosque in Bedok New Town. With regard to the query raised by the Member for Radin Mas on the construction of the Al-Amin Mosque, if everything goes well, tender for this mosque will be called in the first quarter of 1985, as I have announced it to the Press not so long ago. The Member for Radin Mas has also observed the predominance of glass panels and glass windows in the new mosques built by MUIS. He is afraid that if vandals try to be destructive and throw stones at these panels and windows, it would cost the Mosque Management Committees money to repair the damages caused. He therefore wants to know whether vandalism will be taken into consideration in the design of mosques in the future. Sir, in designing a non-air-conditioned building, the architect must satisfy building control requirements for adequate natural lightings and ventilation. Glass panels and glass windows feature prominently in the design of a mosque to allow for maximum natural lighting and ventilation, which help to cut down electricity consumption. This is in line with Government's Energy Conservation Campaign. It has been the happy experience of Mosque Management Committees of the seven mosques completed so far under the Mosque Building Programme of MUIS that cases of persons wilfully breaking glass panels and glass windows are very rare. However, I will convey the views of the Member for Radin Mas to the HDB, the architect consultant to MUIS, and I am sure this matter will be borne in mind by the architects in the design of mosques without compromising the building control standards and the Government's Energy Conservation Campaign. While still on the subject of mosques, Sir, the Member for Radin Mas has also touched on the subject of repainting of old mosques. Here I would like to stress that as far as old mosques are concerned, and indeed for all the other mosques irrespec- tive of whether they are old or those built under the Mosque Building Programme of MUIS, any repainting to be done will have to be carried out by the respective Mosque Management Committees as and when they find it necessary. The other subject which has interested hon. Members is the Singapore Islamic Centre to be built by MUIS. Both the Members for Kaki Bukit and Pasir Panjang have asked for the progress made so far in the construction of the proposed Centre. Sir, the proposed Singapore Islamic Centre which was originally planned as a 4-storey structure has been modified to a 7-storey building. The cost of the building is now estimated at S$7 million. The Centre will be a focal point for major "dakwah" activities in Singapore. Building plans have been submitted to the Chief Planner for approval. As soon as clearance is obtained, these plans will then be sent to the Development and Building Control Divisions for consideration. If everything goes on as planned, tenders will be called in June this year and construction work will follow around August/September. It will take about 18 months for the building to be completed. I cannot at this point of time divulge the details of facilities available in the Centre, as MUIS plans to have a Press Conference to launch the project as soon as approval from the relevant authorities has been obtained. My hope is that the Muslim community in Singapore will give this project their support. On deviant teachings of Islam, Sir, the Member for Pasir Panjang wants to know the number of cases that had been brought to MUIS' attention and the follow-up actions taken by MUIS. Sir, records show that since 1974 there had been 20 written complaints from the Muslim public relating to deviant teachings of Islam. Cases of deviant teachings that were brought to MUIS' attention would first be investigated to ascertain the accuracy of the reports of complaints and also to get more information. In this respect, Sir, MUIS gets the help of Mosque Management Committees and the District Islamic Missionary Committees or better known as the JHDs. These cases would then be referred to the Fatwa Committee for deliberation. Individuals or groups involved in the deviant teachings would be summoned to appear before the Fatwa Committee. The parties concerned would be told of the folly of their ways and would be advised to discontinue the malpractices and return to the Islamic fold. As a follow-up, Sir, MUIS from time to time reminds the Muslim public to be wary of such deviant teachings through statements in the press and MUIS' publications as well as through Friday sermons. The hon. Member for Pasir Panjang also wants to know the problems encountered by Haj pilgrims last year and the action taken by MUIS to resolve them. Sir, there were three major problems encountered by the Singapore Haj pilgrims last year. First, there were no medical and welfare services provided for pilgrims who went to the Holy City of Madinah first before going to Makkah. About 30% of the total number of Singapore pilgrims fell under this category. So to overcome this problem, MUIS plans to set up a clinic in Madinah for this year's Haj. Second, poor service or treatment provided by some Syehs for the pilgrims in the Holy Land. These reports have been investigated and in those instances where MUIS is satisfied that the complaints were valid, the Syehs concerned who provided poor service to the pilgrims will be barred from participating in this year's pilgrimage. Third, pilgrims were left stranded in two instances at Jeddah International Airport without any seats on flights back to Singapore. MUIS has looked into these episodes and has taken steps to ensure that they will not recur in the future. On MUIS' publications, Sir, the Member for Radin Mas wants to know if MUIS is prepared to include publications in Chinese and Tamil for the benefit of the non-Malay speaking Muslims. Sir, apart from Malay, English and, to a lesser extent, Tamil and Arabic, have also been used in MUIS's publications. One such publication I can think of at the moment, Sir, is "Fajar Islam" or Dawn of Islam where articles in English, Tamil and Arabic, in addition to those written in Malay, had been featured. Admittedly, no article in Chinese had been published by MUIS. I agree, Sir, that there are not many articles or publications in Tamil from MUIS. This is because there is no one on MUIS' staff at the moment who is conversant with this special area of work. However, cognizance of the fact that many non-Malay speaking Muslims are conversant with the English Language, MUIS has taken steps to introduce more publications in English. These include "Courtesy and Islam" published in 1981 and "Dynamic Functions of Mosques" published in 1982. MUIS has also ventured to translate publications which were published originally in Malay into English. The first of,these translations is on Fasting. Others being translated and will be made available soon are on Prayers and Haj. MUIS has also, as a policy, set aside 25% of the contents of its periodicals "Warita Majlis" and "Fajar Islam" to be written in English. They comprise the editorial, articles and reports on activities carried out by Muslim organizations both locally and abroad. I hope I have, in the process, also replied to the hon. Member for Kaki Bukit who touched on the same subject on Friday. The Member for Kaki Bukit has also suggested that to enable MUIS to upgrade its services to the Muslim community and to play a more effective role, it should assign the Islamic Missionary Committees (JHDs) to take over the organization of all religious functions. Sir, the suggestion of the hon. Member has, in fact, been implemented by MUIS since 1981. The JHDs have taken over the organization of "Awal Muharram" or Muslim New Year celebrations since 1981. The JHDs have also organized several Prophet Muhammad's Birthday celebrations. In January 1982, for example, the JHDs organized a centralized celebration at the National Stadium. In January 1983 and December 1983 there were decentralized celebrations held in the Bedok, Queenstown, Jurong and Toa Payoh Sports Complexes organized by the JHDs of these zones. 4.00 pm Sir, the Member for Telok Blangah wants me to elaborate on the action taken by MUIS in its attempt to look into alternative ways to help Mosque Management Committees prepare their annual statements of accounts. In 1983, several meetings were held between the officials of the Audit Department, the Ministry of Social Affairs and MUIS to see how MUIS could take steps to ensure that all mosques in Singapore kept proper statements of accounts so that these could be audited by the Auditor-General annually. Officials of the Auditor-General's Office understand that in view of the limitations in manpower and funds, it would not be possible for MUIS to help Mosque Management Committees of all the mosques to prepare acceptable statements of accounts for audit by the Auditor-General in one year, The Auditor-General has agreed to MUIS' suggestion that the programme be implemented in phases. For the year 1984 it was agreed that MUIS would assist the Mosque Management Committees of 15 selected mosques to prepare proper statements of accounts for audit, and MUIS hopes to increase the number of mosque accounts to be audited by the Auditor-General over the years so that eventually the statements of accounts of all mosques can be presented for annual auditing by the Auditor-General. The Member for Radin Mas wants to know whether there had been a written request to MUIS made by the Bencoolen Street Mosque Management Committee to renovate or to rebuild the mosque in question about two years ago. My answer to him is no, Sir. MUIS has not received any written request - not two years, not even five years ago. I am referring to written requests, not verbal requests. There has been no record to show that a wriften request has been made by the Management Committee of the mosque concerned to MUIS and no one from the committee has approached me either. Sir, I think I have answered all the points raised by hon. Members.