(Paper Cmd. 4 of 2003)
Sir, as we negotiate the economic restructuring and show concern for those who need help, as war begins in Iraq and the world faces greater uncertainty, the need for us here in Singapore to continue to re-affirm our way of life as a cohesive, harmonious society is ever more pressing. I appeal to all Singaporeans to stand united and weather this temporary storm together. We had done so in the past and, each time, we had emerged stronger as a nation. This afternoon, while we focus on our domestic issues, let us not lose sight of the turmoil in the international arena. We must not take safe harbour for granted, and must continuously work towards maintaining national peace and harmony. Hence, I thank Mr Charles Chong and other Members for raising their concerns about social cohesion, racial harmony and our society in general. Sir, I would like to also acknowledge the 98 cuts that MCDS received - the most among all the Ministries. Nevertheless, MOS Chan Soo Sen and I will endeavour to answer all the queries to the best of our abilities and, hopefully, to the satisfaction of all Members who have taken a keen interest in the work of our Ministry. Sir, MCDS' vision is for Singapore to be a cohesive and resilient society. However, unlike Ministries that directly deliver the end outcomes, such as a good education or health system, MCDS primarily plays the role of facilitator, enabler and catalyst. We encourage and enable the individual to show resilience, the family to show care and support, and the community to show inter-group understanding and interaction. We may be the cheerleaders, and sometimes even the coach or the physiotherapist, but we are not the players. The players are each and every Singaporean. A cohesive society is one that displays unity in diversity. We want to ensure we have strong social networks amongst Singaporeans. Players matter most. That is why they are valued more than coaches or physiotherapists. A soccer team cannot perform at its best on the pitch, if the players do not get along off-pitch, whether because they let their different backgrounds come in the way, or because of other reasons, such as stolen girlfriends or flying boots. In the same way, Singapore's ability to cope with tough times would also be affected, if Singaporeans from various segments of society are not united. Our society has also been likened to a dish of rojak - many different pieces, each with its own distinctive feel and flavour, with the prawn paste binding them together and enhancing their taste. The test of a good rojak is in the paste. A cohesive society is like a good dish of rojak, with thick prawn paste being the inter-group understanding, the interaction and cooperation, as well as the shared values and aspirations that bind the various ethnic groups together. Our challenge is to ensure that we have the right paste, or the appropriate connectors that can only be developed through enlarging our common space. Social cohesion is about building social capital. Social capital refers to the social trust, norms and networks that people can draw upon for mutual benefit. In other words, people getting together and growing comfortable with one another, eg, through dialogues and networking, as well as working and interacting on common projects. In this manner, we build social capital and not allow social exclusion to take place. If any group feels that it does not belong, and feels excluded, then our rich social tapestry is at risk. But, as Mr Charles Chong has said, social cohesion must go beyond racial and religious harmony, and includes collaboration between various groups, eg, between religious and secular groups, between the rich and the poor, between the young and the old, and between citizens and foreigners. We want to create opportunities for such groups to interact in all aspects of life, such as through the arts, culture, sports and recreational activities. A cohesive society should also go beyond mere talk to action. Volunteerism, philanthropy and mutual self-help groups can enable people to connect, cooperate and build bridges across social divides. These activities enable social groups to interact and affirm common values, such as helping the less fortunate. Common values that all groups can uphold are a vital dimension of the common space. We also want more of the support groups that Miss Penny Low talked about. Sir, it is widely believed that one test for social cohesion in Singapore is the war on Iraq, which started this morning. Both Mayor Zainul and Mayor Heng have touched upon this. As reported in the newspapers, there is some feeling against the war, and this feeling cuts across racial and religious groups, even though there is strong support for the Government's stand as rational and in Singapore's interest. Such variations in views are inevitable. They are found even in the US. Whatever our personal views, I am confident that we will maintain our shared perspectives as Singaporeans. We have passed previous tests, and I am confident we will pass this one. Whilst a cohesive society is one that displays unity in diversity, a resilient society is one that shows unity in adversity. Singapore has had a relatively smooth ride, although a carefully managed one, in the past 25 years. But now we are entering into a much more competitive, volatile and uncertain environment, both economically as well as geo-politically. The ability to recover quickly from setbacks, whether from the loss of a job, of loved ones, or from something like the shock of the Jemaah Islamiyah arrests, these are tests of our resilience. We must be able to bounce back from misfortune and cope positively with challenges. In fact, we must tackle challenges head-on. To enable this, MCDS promotes individual resilience, family resilience and community resilience. At the individual level, MCDS promotes personal responsibility and self-reliance. We provide a basic social safety net to look after the well-being of the socially disadvantaged. This net will help them build up their self-esteem, so that they can get back on their feet as much as possible. A good example of individual resilience is the story of Elim Chew, highlighted in the newspapers last week. She left school early, but continued her education in the school of hard knocks, and turned out as an extremely successful streetwear retailer. A firm believer in an attitude of gratitude, she even gives half her income to community causes. At the family level, we help create a social environment that is conducive to having children and raising families. We help facilitate programmes that strengthen families, so that they can continue to be the first line of care and support for the individual. The State can provide financial support to needy individuals, but it can never replace the emotional care and social support that only family members can give. A good example of family resilience is the story of Kenny Goh. His company, Ken-Air, may have collapsed, but his family ties have strengthened. At the community level, we promote the principle of "Many Helping Hands" and enable communities to solve their problems together. The haves should help bridge the social divide by helping the have-nots. More than that, there should be more collaboration between and within groups. Community activities nurture human bonds, mutual support and social networks, which neither the State nor the market can provide. A good example of community resilience is the Seniors Befrienders programme run by the Lions Befrienders Service Association. Quite a number of the befrienders, who provide meal delivery and errand running, among other things, are elderly themselves. In fact, 23 befrienders are 80 years old or older. Sir, I agree with Mr Charles Chong, Mr Zainul Abidin and other Members that we must continue to forge racial and religious harmony. Last year, I reported findings from a benchmark Survey on the Social Attitudes of Singaporeans conducted by MCDS in 2001. The findings were very positive. Nine out of 10 Singaporeans were satisfied with race and religious group relations in Singapore. However, the 2001 survey was conducted before the September 11 terrorist attacks in the US and the arrest of JI members in Singapore in January 2002. Hence, I said that my Ministry would be conducting another survey in 2002, to see if the views have changed. Mr Charles Chong has asked for an update on the second survey. I am very happy to report that, despite the two key events in the one-year interval, there have been no significant changes in satisfaction with the current state of racial and religious group relations. Nine out of 10 Singaporeans continue to be satisfied with race relations, but with small differences, if the data is analysed by race: Chinese community, 88%, Malays 91%, and Indians 93%. The second survey also found that almost all Singaporeans, 99%, were comfortable with the idea of allowing their children to play with children of other races. 96% of Singaporeans also thought that it was good to have people of different races living in the same neighbourhood. There were no significant differences between the races in this regard. At the more personal level, we found that the proportion of Singaporeans who had close friends of a different race rose significantly, from 70% in 2001 to 76% in 2002. In fact, a much higher proportion of Malays indicated that they have close friends of another race, from 71% in 2001 to 86% in 2002. Sir, these findings speak well of the current racial and religious group relations. It suggests that there is a certain amount of social resilience among Singaporeans in general, a social resilience that provides a sound foundation for safeguarding and enhancing racial and religious group relations in Singapore, despite shocks, such as terrorism. However, one note of concern is that, unlike 2001, in 2002 we found that only six out of 10 Singaporeans with tertiary education were satisfied with current race and religious group relations. This might be due to a greater sensitivity to the global terrorist threat, as well as perhaps increasing expectations of what constitute good racial and religious group relations. Sir, one of the basic characteristics of Singaporean life is the presence of, and the continued need to enhance our common space. Our common space reflects what makes us uniquely Singaporean, while embracing the diverse cultures and faiths that we come from. The presence of the common space allows for the diversity to flourish primarily because what brings a diverse people to the common space are the values and aspirations that define us all as Singaporeans. Without this shared aspiration and the common values that define us, there will be no Singapore. But how the common space grows depends largely on how the different communities see the value in preserving a uniquely Singaporean identity. Hence, we need to continuously encourage the building of ties across all groups, in order to demonstrate this value to all Singaporeans. Most of us would have experienced the idea of being in a common space one way or the other as part of living in Singapore and being Singaporean at heart. Let me cite some everyday examples. Sports is a universal activity and passion for Singaporeans, regardless of age, gender, race and religion. During the last World Cup finals, big screens were set up at a few public areas, and even hospitals, for people to enjoy the match together. You could even find crowds sitting or standing outside shops selling television sets, watching soccer together. And every time a goal was scored, they would cheer together, and every time the referee made a bad call, they would jeer him together. There are also not many countries where you can find temples, mosques and churches peacefully co-existing next to one another. Just look at our Chinatown, Little India or Geylang East. We know of several places of worship in Singapore built with generous donations from all Singaporeans, regardless of race or religion. For example, Dr Theyvendran, who oversaw the renovation of the Sri Senpaga Vinayagar Temple in Ceylon Road, told me that the temple received donations from Muslims, and involved Chinese architects in its design. 4.30 pm Sir, we respect diversity within the common space, so that all can be comfortable and feel at home in it. Diversity goes beyond race and religion. The common space includes diverse groups, with different interests and needs. Examples include environmentalists, arts groups and sports enthusiasts. In other words, it is a space that all Singaporeans have a stake in, no matter what we are and what our interests are. Common space is underpinned by our shared values, such as our belief in nurturing strong families, meritocracy, multi-racialism and a corrupt-free Government. Sir, some are concerned that by enlarging the common space, our private values and ways of life will be threatened. It is not a zero-sum game. While we have our private needs and preferences, we can accommodate and appreciate others who are different within the common space. What we do in our private space should not make it harder to mingle and understand others outside of our belief systems. Cultural and religious values, when practised in the spirit intended, should help to enrich and enlarge the common space. Sir, as Mr Charles Chong and Mr Zainul Abidin have pointed out, as a society, we need to find ways to meaningfully engage one another, negotiate our differences and move forward. The Grassroots Organisations (GROs), Inter-Racial Confidence Circles (IRCCs) and Harmony Circles are some of these platforms. IRCCs and Harmony Circles are avenues to expand the common space. The IRCCs are in a good position to help Singaporeans make sense of events that affect their lives. The IRCCs comprise a diverse group of national leaders from the local community. Currently, the members comprise 23% Malays and 16% are Indians. Half are people from outside the grassroots network, including community, school and religious leaders. Through the IRCCs, community and religious leaders form friendships and better understand one another. Armed with a good understanding of other communities as well as their own communities, the IRCC members are in a better position to help their own communities and followers navigate through sensitive or difficult issues. The friendships and understanding built up will also help manage the ground reactions during times of crisis. While some people doubt the value of visiting religious places of worship, IRCC members told me that this is like visiting someone in his own home. It really breaks the ice among the members. IRCCs also add value to grassroots organisations by giving suggestions on how their activities can be more inclusive. For example, avoiding evening activities on Thursday nights, as Muslims tend to congregate in mosques at those times for extended prayers. And this culminates with the Friday afternoon prayer session. Many Hindus, for example, visit the temple on Friday evenings, just as many Christians go to church on Sunday mornings. Besides playing this advisory role, IRCCs also reach out to promote cross-cultural activities that attract all races and religions and engage in public education. For example, the Bishan-Toa Payoh North IRCC, together with five religious groups and the Inter-Religious Organisation, reached many residents in a public education effort called "Celebrating New Year through Community Bonding". Some 35,000 participants turned up at the Carnival last weekend on 15th and 16th March. In November last year, Fengshan IRCC had a Community Quiz targeted at young people from primary and secondary schools, and the voluntary sector. The quiz promoted greater awareness and understanding of ethnic cultures among school students. The feedback from the schools was very positive. Fengshan IRCC, together with South East CDC, is now thinking of developing a puzzle book for younger children in the South East District. In the next phase, IRCCs will expand their efforts to get their members more actively engaged. The National Steering Committee on IRCCs will be putting together a resource guide for IRCC members to help them do their work. The Committee is also planning more training for IRCC members. To further support such bottom-up community initiatives, my Ministry will give more than $80,000 for four community projects under the pilot phase for the Community Harmony Grants Scheme. Let me give two examples of the approved projects. The Inter-Religious Organisation will develop an inter-faith manual to guide community and grassroots groups who wish to organise more inclusive community events and activities that would cater to the needs of Singaporeans of various faiths. The Joint Social Service Centre in Central Singapore CDC will be starting a course for frontline staff, such as nurses and social workers, to enable them to better appreciate ethnic differences and serve their clients of different races more effectively. These are just two examples. We would, of course, be very happy to hear new ideas from any Member of Parliament or member of the public on activities that can bring about better inter-group understanding. Apart from facilitating inter-racial and inter-religious activities, the Government has also worked with religious groups to reaffirm Singapore's commitment to fundamental principles that have held Singapore together as a multi-religious society. The Minister of State for Community Development and Sports, Mr Chan Soo Sen, has been leading this effort. His working committee has held many dialogues with main religious groups and achieved a consensus on the Declaration on Religious Harmony. He will be ready to share about the Declaration soon. Sir, one concrete way of strengthening ties and bonds in our society and bridging social divides is to promote volunteerism and philanthropy. Philanthropy refers to the giving of money and resources for charitable purposes. It comes from the Greek word for "love for mankind". This sense of giving back to the community cuts across all boundaries, be it class, age, gender, race or religion. Sir, we have a strong charitable culture in Singapore. Foundations, clan associations and religious and community groups, work tirelessly to raise funds for various causes. Most people would expect charitable giving to fall in bad times. But the numbers show that even in bad times, the haves are doing more to help the have-nots. Donations to Institutions of Public Character rose every year from $157 million in 1995 to $381 million in 2001, despite the financial crisis in 1997 and the economic downturn in 2001. Similarly, our national volunteerism rate increased from 9.3% in 2000 to 14.9% last year. We do not have the 2002 figures yet, but recent fund-raisers such as the President's Challenge and the Ren Ci Hospital Charity Show have received overwhelming public support. The donations to the President's Challenge increased 50% from $4.1 million in 2001 to $6.3 million in 2002. The Community Chest, which raised $37 million in FY 2001, expects to meet its fund-raising target of $40 million in FY 2002. All this shows that we are indeed a caring, cohesive and compassionate society. Philanthropic activities in Singapore are not new. But we need more modern-day versions of Lee Kong Chian, Govindasamy Pillai, CJP Paglar and Mohammed Eunos Bin Abdullah - people who had a passion and did good for the community. We should preserve the spirit of philanthropy and broaden its base. Philanthropy is about "giving back" to society. It provides an important channel for the more successful to help others and to better our society. It is an important bridge, nurturing people in a world of increasing income inequality. Besides bringing people together, philanthropic activities are critical in complementing the Government in providing financial support for social causes. There is room for more philanthropists in Singapore. So I fully agree with Mr Charles Chong that more needs to be done to promote philanthropy in Singapore as a way of bridging the income divide. An excellent example of a modern-day philanthropic organisation in Singapore is the Tsao Foundation. It is guided by the vision of their founder, Mrs Tsao Ng Yu Shun, who was 86 years young when it was first chartered in 1993. She wanted to do something about the challenges of growing old. Tsao Foundation became one of the few philanthropic organisations in Asia that provides services rather than grants. The Foundation carries out a wide range of programmes, including a community-based healthcare programme, which runs a domiciliary medical clinic service, and a community care management service. Hence, my Ministry will provide more resources to the National Volunteer Centre to promote philanthropy. The National Volunteer Centre currently promotes volunteerism as a way of life. Promoting philanthropy has good synergy with volunteerism, as both call on Singaporeans to give of their time, talent and resources, to make a difference to the community. Sir, as I mentioned earlier, Singaporeans donate generously. They do so as they trust and are confident that the charities will do the right thing. We should not take this trust for granted. Charities should be prepared to show that the donations are spent wisely, and go towards programmes that make a difference. The challenges we face go beyond encouraging charity and keeping faith with the donors. Philanthropy has to be increasingly strategic, and directed at emerging social needs. Money raised should be invested for good results. Some social problems need to be tackled via the root causes. For those who can be helped to help themselves, we should empower them, rather than provide a crutch. For those who need lifelong support, there must be a safety net to protect them. We need to channel our passion and resources strategically to tackle the social challenges that we face. In developed countries, donors, especially rich philanthropists and foundations, are moving towards a model of social investment. They want to be involved in enterprising, outcome-driven programmes. They donate funds, share expertise with non-profit agencies, and take an interest in the programmes. For example, the Robin Hood Foundation was set up by an investment banker to raise funds and partner organisations to fight poverty in New York. Programmes are regularly reviewed for results, and the foundation also sources for expertise to help programmes do better. We need to find new ways of getting the best social value from the charity dollar. We need to find ways of encouraging new philanthropists, who expect and want greater involvement for the funds they donate, to come to the fore. Our infrastructure has to support the growth of more foundations and philanthropists, and enable our charities to run the distance. Corporations can add value by partnering non-profit organisations in their programmes, and exercise social responsibility. They will also infuse corporate expertise into the non-profit sector. Sir, another concrete example of community self-help is social entrepreneurship. Social entrepreneurship is about bringing business practices or innovation to solve social problems. One example is the recently-established Food from the Heart programme, which delivers unsold bread from bakeries across the island to charity homes. It was initiated by a couple, who used their logistics expertise and implemented a mobile tracking system. The system, accessed by handphones, coordinates the times and routes volunteers take to transport bread and pastries to some 35 homes. A social enterprise is essentially a business with a social mission, not merely commercial objectives. Many Voluntary Welfare Organisations like MINDS, Teen Challenge and the Singapore Association of the Visually Handicapped also have humble commercial activities or what may be termed as social enterprises. Social enterprises are becoming more sophisticated. One example is the Industrial Services and Cooperative Society, commonly known as ISCOS, set up in 1989, to help discharged inmates re-integrate into society through work rehabilitation. It promotes self-esteem and economic independence by developing businesses to provide employment opportunities. ISCOS is financially self-sufficient, and profitable with healthy revenue. Another example is the Development of Economy for Women Credit Cooperative Ltd, or DEW, which has assisted 1,500 women since 1981 to save together regularly and lend to one another from the savings at a reasonable rate of interest. DEW members assist one another through mutual cooperation. To foster and support emerging social enterprises, MCDS will, as a start, establish a $2 million Social Enterprise Fund in FY03. The fund will provide some capital to social entrepreneurs seeking to invest in start-up projects or to scale-up fledgling social enterprises. 4.45 pm Sir, Mr Sin Boon Ann made some comments on social assistance but I will address them later when other Members speaking on the same topic have made their points. Miss Penny Low spoke about encouraging the formation of support groups. I agree with her and I am glad to see support groups springing up in Singapore. Members of such groups give one another emotional support, information and other resources. Many are run by volunteers. They exemplify the spirit of active citizenry and self-help. There are many such groups that we may not know about. Allow me to highlight a few. Cancer Story.com was founded by Lee Soh Hong to share her experience in dealing with cancer and help patients and their families face the battle against cancer. Another example is the Amputees Caring Together (ACT) Club at the Alexandra Hospital which was started last year. The Club brings together people who have lost their limbs and are struggling to cope with the loss. The Club is an initiative of the Hospital's Rehabilitation Department and its key organiser, Ng Hwee Hian, is a physiotherapist. A support group was formed to help the amputees talk through their fears, and help them and their families cope so that they can live normal lives. The National Volunteer Centre supports such support groups as well as volunteer hosting organisations by providing start-up grants of up to $50,000 on a co-funding basis. The Centre provides information which people sector groups find useful, for example, on how to start an organisation or go about getting fund-raising permits. It also gives advice and training on volunteer recruitment and management and facilitates volunteer recruitment through its website, and through its partners such as companies. The National Volunteer Centre currently has a list of volunteer hosting organisations on its website, including support groups. It intends to expand the listing so that it is more comprehensive. I also urge more established VWOs and people sector organisations to take such support groups under their wings, to use their premises and so on, in the spirit of people sector partnership. So to the lady that Miss Penny Low has mentioned, I would encourage her to approach the NVC and I am sure we can do something to help her start a new support group. But ultimately, Singaporeans must want to be in such groups. As mentioned by Miss Penny Low, Straits Times journalist, Ms Chua Mui Hoong, who recently shared the story of her battle with cancer, recounted in her article how she found comfort in support groups in the US but felt that those with cancer in Singapore tended to keep to themselves. Singaporeans need to learn to come together. This is what social capital is about: building networks of trust for mutual benefit. Sir, Mr Chandra Mohan has also raised the point about whether or not we want to encourage inter-racial marriages and the adoption of children from different racial groups. Sir, this is a personal decision. We support marriages. MCDS is pro-marriage and pro-family, but ultimately groups will have to decide what is the best outcome for themselves. Currently, there are no studies that we know of to show that marriages between two people of different races would promote greater understanding. I can speak from my own personal experience for my wife is not a Malay. I think it is difficult to say whether or not my son will be more tolerant, or more integrative, because it would depend upon the values of the parents and not their racial backgrounds. At the same time, I would like to assure Mr Mohan that we are serious about integration and about the need to promote a more caring society. But that seriousness need not be reflected in our willingness to encourage such inter-racial unions. This is ultimately up to each individual to decide who should their partner be. Mr Chandra Mohan also has said that we should promote more schemes to promote compassionate feelings towards the poor and the needy among our school children. As I understand it, MOE has a programme to promote such activities within the schools and I will not touch upon that. But, at the more general level, I have given some examples on some of the things that we have done to achieve their objectives. A lot is being done by MCDS and its partners. I will be most happy to provide Mr Mohan with some of the details of these programmes. Sir, finally, I have outlined MCDS' programmes that will help to build our cohesiveness as a society. But ultimately, the choice is ours. If every Singaporean sees the value in persevering and continuing this experiment called Singapore, then our efforts will not be in vain. Sir, I am optimistic about Singapore's future as a nation. Under all that bellyaching and complaints that we hear at our meet-the-people sessions and other meetings, lies a strong spirit of wanting to see through these difficult times together as a nation. It warms my heart to see one of my staff, a Chinese Singaporean, stopping her car at the top of the hill, where MCDS is located, in order to give a ride to an elderly Malay Singaporean man down the hill. The basic human instinct to help a fellow man is alive in Singapore. My feeling is that even those who criticise do so because they care. Hence, Mr Speaker, I am confident that the choice that the Old Guard made in 1965, in taking the leap of faith to be on our own, with a vision of a peaceful and progressive nation that offers opportunities to all, regardless of race, language or religion, will continue to be supported and built upon further by generations to come. I have addressed most of the questions, Sir.