Mr Speaker, Sir, in giving my views on the motion before this House in the name of the Minister for Law, I would like, first, to express the gratification of the Government that a unanimous report was, in fact, possible despite the fact that almost every minority group in Singapore was represented in the Constitutional Commission. It is a reminder, in fact, of the value of having certain common denominators in any group of people if they are to function effectively and cohesively. The common denominators in this case were that, first, they were lawyers in the English tradition, and, second, whatever their religious, their ethnic and their linguistic origins may have been, they had not got embroiled in, and debased by the excesses of communal mass politics. I am not suggesting that a multi-racial society is the ideal society in all circumstances. In fact, the great powers of this world today consist of nations which are ethno-centric in composition. True, both the Americans and the Russians have more than one single race or one single language group or one single religion. But there is in both countries one single race or ethnic group which shares one common language and whose culture is, by reason of its dynamism or aggressiveness, far in dominance over the others comprised in the nation. Be that as it may for aspirants to world powers, we are confronted, as a young migrant community, with the problem of continuing a tolerant, meaningful society for some two million people nearly all of whom cannot trace their links with the Republic for more than 150 years. For when Stamford Raffles landed here in February 1819, there were only 120 Malays and 30 Chinese, and there cannot be very many of us here who can trace our ancestors to those 120 Malays and 30 Chinese. Multi-racialism in a permissive, tolerant society becomes an imperative for us and those societies like us, which, for one reason or another, have taken into one geographic whole large components of people with diverse ethnic, linguistic and religious backgrounds. The reasons we advanced before merger and Malaysia why such a larger whole would have provided a much more stable, a broader basis for the survival of the values which we would like to carry forward from the old into the new society, are still valid. And when we found ourselves confronted suddenly with the problem of an independent Singapore, our pre-occupation was how to ensure that the perils of communal politics shall not inflict us. Unless care is exercised, we could so easily be torn as-under. The problem is how to create a situation where the minority either in ethnic, linguistic or religious terms, is not conscious that it is a minority; where the exercise of its rights as an equal citizen is so natural and so accepted a part of our society that it is not conscious of the fact that it is sharing, within this wider whole, equal rights with the dominant ethnic groups who accept its equality as a matter of fact. First, let me review the events which led us to the necessity of having such a Commission. Multi-racialism is a tenet which has been espoused by every responsible political party from the very beginnings of party politics in Singapore. It was almost something taken for granted as an axiom before you expounded your political credo. But we discovered in the years 1964 and 1965 how easily it was stretched to breaking point just by a small group of people being permitted to expound extreme philosophies of political forms of government based on ethnic, religious and linguistic loyalties. We felt that the Commission would get the problem in perspective. It would also make people with a proclivity towards politics, based on loyalties of either ethnic, linguistic or religious ties, assess their possibilities of attaining power on the basis of such manipulations. The Commission gave a patient hearing to all those who appeared before it. And, if I may add, not only a patient but an extremely polite hearing to all manner of propositions which were placed before it as sound political propositions. Their unanimous conclusion is that it is a man's position as a citizen and his ability to exercise his rights as a citizen and be protected in the exercise of his rights regardless of race, language or religion, that must be ensured. That is the biggest single contribution the Commission made to multi-racial understanding, tolerance and acceptance of each other's differences in our society. But let me hasten to add that this is not a sound and enduring basis on which we can secure that such a society will always be tolerant and will always be permissive. The problem is, how do we institutionalise some of these forms and practices so that in the next generation these things become part of the accepted way of life? What are the factors which will influence our social fabric? I suggest they can be divided roughly into two categories, our own internal policies and, second, international policies affecting our own internal policies. We by our educational policies, by the values which we systematically inculcate in our people, can ensure that the next generation will find it much more natural to accept a scheme of things in which the exercise of authority in this society by one person over another does not depend upon his colour, his name, the kind of church or temple he goes to, or the language he speaks to his family at home. In turn, the inculcation of these values in our children becomes easier if the opinion formulaters in all these various community groups are conscious of the fact that their attitudes and their actions cause either a favourable or an unfavourable reaction on the others. In other words, it is not just a process of exhortation. It is exhortation of values which are desirable, and the constant reaction of the individual who is being exhorted to adopt a particular scale of values, against the experiences of his own life. If he finds the exhortation incongruous to the experience of his life, the exhortation will be rejected. Let me elaborate. Recently the Government was confronted with a difficult and a delicate problem, for all religious problems are delicate. A group of Buddhists applied for permission to use loudspeakers for their religious services. All churches or temples wish to expand their flock and, with modern electronic aid, the desire to modernise the proselytising zeal is only natural. If the answer from the Commissioner of Police who is in charge of these applications was "No", then inevitably unjust conclusions would be drawn that some denominations are more favoured than others. For instance, it is well known that the followers of the Muslim religion are summoned to prayer with modern electronic aid. I am happy to report that after a sober but sometimes trying exploration of all the compromise proposals, the Inter-Religious Council was able to reach some common principle upon which all such practices or innovations will be dealt with, and it was agreed that so far as was possible, such electronic devices should be confined to the precincts of a religious place. But sometimes either by non-enforcement of the law or otherwise, exemptions had been made in the past, and this particular practice had not been complied with. In such cases, if there were undue invasions of the privacy of other persons, self-restraint would be applied. Self-restraint, Mr Speaker, Sir, of the people who were otherwise permitted and have, in fact, been permitted to practise particular forms of calls to prayer. Under the new circumstances of it being cited as a precedent for others to do likewise, they have agreed to inhibit their own practices. If there had not been this capacity to appreciate a problem, if the attitude is, "I have always been allowed to do this. You have never been allowed to do this. Therefore, that must be so," then it is impossible to maintain this easy relationship. Eventually, the success of our efforts must be measured by the ability to build these attitudes and these reflections into the next generation. But however assiduously and zealously we pursue these policies, there are events which can take place outside and around us which will have deep and searing repercussions on our own social fabric. Recently my colleagues and I were confronted with the very unpleasant task of deciding what to do with two sampan loads of refugees who came seeking sanctuary from depredations which had overtaken them in some island to the south-west of us. Villages were burnt, other human miseries occurred which led them to take this very desperate step of seeking sanctuary, knowing that, in fact, the chances of getting sanctuary were negligible. If, swayed by human sympathy, we permitted this, then we must be prepared to admit some two million or maybe three million people in similar circumstances who will seek refuge in Singapore within the next few years. Even assuming that our economy can carry them, or that they come in with sufficient resources to make a contribution to our economy, it must mean a mutation in our attitude, because they must have their repercussions on the attitudes of the rest of the population. This is what happened in India and Pakistan with each successive collision, as victims of atrocities streamed across the boundaries carrying their tales of horror of what happened to people on the basis of the colour of their skin, the structure of their nose, their eyes, the texture of their hair. Emotions are aroused which jell people into either unquestioning loyalties to those of like appearance, or blind hate and fear and hostility to those groups who look different from them. The fact that the majority in my Cabinet are ethnically and linguistically of similar types to those who landed here, made our decision all that much more meaningful to those of my colleagues who do not share these ethnic and linguistic characteristics. What we must constantly remember is that, despite ourselves, a situation may arise in which xenophobia actively encouraged or otherwise accidentally allowed out of hand spreads its pernicious influence throughout our own society. Hence the importance of having some mechanism whereby members of our society are given some assurance until long-term values are inculcated in the whole society, that there will be more than fair play, more than what they could normally have had the right to expect as citizens free and equal of the others in the society. It is against this background that we had to decide what parts of the recommendation to accept and what parts to reject. The acid test is, does this particular recommendation, first, help to promote this feeling of oneness regardless of all the ethnic, religious and linguistic differences, and in the long run promote the sense of being and feeling as a community? Second, even if it does not do that in the long run, does it in the interim provide that assurance of consultation and participation by minority groups in the management of our society, which consultation and participation would not normally have been open to them on the basis of one man one vote? I will now deal with the principal recommendations of the Commission. The Council of State. I know that many Members in this House, particularly those with some training on the elective principles of representative government, feel that this is a proposition which runs contrary to the whole thesis of representative government. It is true that by whatever name we call it and however we disguise its advisory capacity, it is, in effect, clothing with some authority the views of a group of people who really cannot be said to be representative of the electorate, because they cannot claim to speak on behalf of the majority of any particular section of the community. But that having been said, I think provided there are certain safeguards as to the possible misuse or abuse of the forum which we will create by constituting this Council of State, a genuine contribution can be made to give that participation and consultation which could make for much happier living for everybody. By the very nature of our population, it is likely as the years go by that Members of this House will become younger and younger and not older and older. The young have a habit of choosing those most like themselves, of voicing the sentiments, the styles and the moods of their generation, and over the next ten years or even in the next five years, two-thirds of the electorate will be below the age of 35. I do not say that a young representative Chamber is a bad thing in itself, but I do say that - perhaps this is part of the consolation of growing old, Mr Speaker, Sir - there is something about the process of learning which, by the very nature of things, take time. If we had been older, less idealistic, more cynical and we had with greater circumspection weighed the possibilities of amalgamation between two very different textures of society, perhaps we may not have gone into merger and Malaysia with the zest, enthusiasm and idealism with which we were fired. Perhaps a lot of unhappiness might have been avoided. It is not that we would not have tried to do it, and I think it was right that we did. But our actions would have been tempered with a great deal of circumspection as to the way in which one could slowly and gradually interlock two very different ways of life. It is the view of my colleagues and myself that the elders in this community - and the problem is that there are not very many such elders in the community - can make a positive contribution to a good and tolerant government. I have mentioned one reason why the older generation may not be adequately represented in Parliament with the passage of time. There is a second reason why many people of scholarship and distinction in their particular profession or vocation are reluctant or emotionally unfit to enter into the sharp conflict of the open political arena. They and many people find it distasteful. It is not natural for people educated and brought up in a more sheltered atmosphere to expose themselves, their public stance and their private lives to open and sometimes vicious political attack. My colleagues and I appreciate this very much, not because we enjoy these political attacks but because over a passage of time we have developed a certain tolerance to all this constant snipping and cudgelling. But we are extremely conscious of the fact that it is not easy to get men of intellectual qualities to join us in this open arena, because the heat and the dust is something they find uncongenial. A President's Council, which really is what the Council of State will be, a kind of Privy Council to the Queen, and so an advisory council for the President, can make a valuable contribution to the mechanics of a representative government, provided that there are sufficient safeguards to see that no sectional or functional interest can be peddled. In other words, nobody can get on a hobby-horse either for life or for a specific period to pursue a particular sectional interest, whether for gain or for any other reason. Hence we differed profoundly with the proposition that such a meeting of the Council should be in public. If anybody challenges the right of the representatives of the people to take a particular course of action, then they must have the courage to come out openly into the political arena and denounce these policies. But if they reserve to themselves the right to advise caution or perhaps to take a middle course, without entering the political arena, then this advice should not be given in public, for it is impossible for any elected government to accept a change of its policies once it has been joined in political debate. We envisage this Council of State to be more than just a scrutineer of prospective legislation, if it consists of men who have had experience of our community - and there are very few such men. As my colleagues can testify, every time a senior appointment has to be made, which in other parts of the world will bring forth long screeds of highly qualified and highly able men in semi-retirement, we are scraping the bottom of the barrel, and the reason is obvious. All the men in high professional, administrative, judicial or any other positions were from abroad, and when they retired they went abroad. There were very few men who understand the texture and the flavour of our society, having looked after it in some important sphere of activity, who are around to give us that knowledge of what happened under certain given conditions, of the possible reactions, modes of behaviour, patterns of conduct of the various sectors of our population. A retired Permanent Secretary who does not have to speak his mind in public, but can quietly tell the President in his presence, or through the Chairman who will be the Speaker of this House, what his experiences were with regard to similar circumstances, will make a valuable contribution. A retired Commissioner of Police who had lived through several riots, not just between gangsters and warring bands of robbers, can make a valuable addition to the data upon which an administration must base its decisions. We are unable to accept the recommendation that those with political affiliations should be excluded, for I think it is often those with political affiliations who can make the biggest contribution to discussion; if nothing else, from the folly and error of their past ways. There is a lot to be learned, not just by what was done right, but by what was done wrong. Again, I think it is more likely that we get honest advice in private than in public. This brings us to the second role which I think the Council of State can provide. It means, in effect, if there is a wise and sufficiently broad-enough range of talent and expertise, that there is no single group - either functional, racial, linguistic, or religious - that has not got some access to the top institutions of power. This, in itself, has a deep psychological assurance. It acts more by the fears it makes unnecessary, than by any actual evil that is remedied. The very fact that there is almost no minority group in Singapore that can say that they are not represented by someone in this Constitutional Commission who understands some part of their life and practices makes its findings all that much more valuable. I would like to believe that such a group of men representing accumulated experience, representing the various professional and technical institutions who are important digits in the functioning of a modern society - they could provide the kind of ballast which a very young Legislature may not necessarily have. I would urge my Members opposite - all are really on the Government side - to think sometimes of these criticisms which they take very sensitively as really an expression of tribute in a back-handed way to them. It is all right provided there are certain checks and balances which modulate the whole and so everything can work. But there must come a time when the same checks and balances may no longer apply, and it is our duty to create a situation where, even if a composition of this Chamber were different, there are still enough checks and balances to ensure the continuance of tolerant and permissive policies. Therefore, in the drafting of the duties of the Council of State, part of the functions which might have been done by an Ombudsman or Parliamentary Commissioner will be taken up through this particular Council of State. In rejecting for the time being the innovation of a Parliamentary Commissioner - let me say that we have not written off this proposition. Legislation for such an institution has just been attempted in Britain in a very limited sort of way. There is no possibility of any member of the public asking for a writ to be issued by the Commissioner for a matter to be investigated. It is very limited not only in the initiative of the inquiry but also in the fields where the inquiries can take place. If after five years it is found that we have a sufficiently high degree of administration to be able to take on the added burden of having every administrative decision scrutinised by some overlord, then I think the position should be reviewed. It must be a position which we would try to attain. But faced with the realities of what we have, and the knowledge that very often the whole machinery of government depends on the capacity of two dozen really good digits in the administration, to put upon them this load is bound to slow up the whole process of decision-making. If every Commissioner of Lands, every Housing Board executive who allocates flats has at the back of his mind when he makes a decision the thought that the wisdom of his decision will be called into question and all the paraphernalia - secret minutes passed between each other of the whys and wherefores and who and what for - can be regurgitated, it is bound to make him hesitate. "I am refusing accommodation in the Geylang Serai block of flats to Malays who have just had their attap huts burnt in Lorong 3." It is a decision made partly by the Board and partly by an unofficial committee of M.P.s who feel that this creation of a ghetto atmosphere would be bad and inimical for our own society. If every such decision can be reopened and it is said, "You have refused me a flat in Geylang Serai, although I am a Malay and that is a Malay area" - then it is bound to slow up the process of decision-making. I am not saying this in wanting to protect or perpetuate this state of affairs. I would like to believe that in the next 5 or 10 years more and more able administrators will be trained to man the institutions of the State. A position may be reached one day when there is no decision taken anywhere along the line which would be any different if they were to sit back and think "What would happen to my career." There is no desire to hide the political hand. I say quite openly of what has happened in Geylang Serai and I am quite prepared to justify it politically, that it is wrong. They should be offered cheaper rent and be made to live in Tanjong Rhu or Queenstown or elsewhere. But if the officer who often has to take this decision on broad policy directives, finds he may blot his copybook because somebody has complained, and he was found to have exercised his judgment unwisely and erroneously, it is bound to slow up the process. He is bound in the nature of things to pass it up for a decision and ask for a directive, even on specific issues. Therefore, I would like to reiterate that we have not rejected this. We have only said, "Let us wait and see." First, how does it work in its limited form elsewhere? Second, in five years let us see whether we have more able digits in our administration to be able to take on this stringent test of knowing that every decision affecting every single citizen can be reopened for scrutiny. The Commission made several other recommendations which were not strictly within the terms of reference of the Commission, but since they have made them, it is right and proper that I should express our views on this. First, the question of the Judges. They have suggested, in fact, that we revert back to the system which existed - I think nowhere else in the world other than in Singapore before it went into Malaysia. That was a standstill arrangement and I knew how it came about because I participated in the deliberations in London which reached that compromise proposal. There was grave danger that whoever became the government, particularly in view of the Malayanisation of all the Judges then and a large number of vacancies to be filled, would then be in a position to pack the judiciary. After strenuous argument, the points of views, depending upon who was going to form the next government, a compromise was worked out whereby we allowed the Judges amongst themselves to decide how these large numbers of vacancies were to be filled. I do not think that system has been perpetuated in any constitution anywhere else in the British Commonwealth. It would be not only derogatory of the capacity of the Government to do what is right and proper, but even more important, there would be a very serious risk of a very inbred judiciary. People are what they are, Mr Speaker, Sir. They have their good points; they have their bad points. But we should not have a small group of about six or seven Judges to decide who is to join their ranks from people for whom they must have positive reactions, either likes, dislikes, admiration, annoyance. It is a very small group from which you can appoint Judges. 170 or 200 practising members of whom only about 30 or 40 both in and outside private practice and in and outside the Government are possible candidates. It will be an unfair test of human infallibility to endow a small group of men with these powers. Having run this very Catholic system of the cadres - you know, the Pope appoints the Cardinals, the Cardinals together appoint the Pope - we are fully aware not only of the virtues but also the vices of the system. I think it would not be in the wider interests of the administration of justice or in the public interest. I can only express the hope that faith in the judicial system will never be diminished, and I am sure it will not, so long as we allow a review of the judicial processes that takes place here in some other tribunal where obviously undue influence cannot be brought to bear. As long as governments are wise enough to leave alone the rights of appeal to some superior body outside Singapore, then there must be a higher degree of confidence in the integrity of our judicial process. This is most important because so many contracts of a maritime nature with parties from many parts of the world being involved often have to choose the venue of the litigation. I see no credit in our trying to run a close circuit judicial system on our own. The other proposition concerns that of property rights. Mr Speaker, Sir, here again it is not strictly relevant to the terms of reference. But I think it was a result of the lawyers' English legal training - the sanctity of property is one of the tenets of English laws. The whole of the British judicial system outside the criminal law rests upon the concept of private property. Sir, whether we like it or not, we have to accept the fact that not only a large portion of all this thinking but also the mechanics of our economy is based on the concept of property. But land is a special situation in Singapore. If we are swayed by considerations of private property, had we been swayed in the past by these considerations, I venture to suggest that representative government in Singapore today would not have been possible. In this Chamber in 1961 we rushed through the Land Acquisition (Amendment) Act for the acquisition of fire sites; the Bukit Ho Swee fire having just taken place and some 30,000 people having had their homes destroyed. It would have been uneconomic and impossible to develop if we have had to acquire the property under the ordinary machinery of the Land Acquisition Ordinance with a right of appeal in the case of every award contested, to the High Court, with two assessors who are both trained and accept as part of their ethos the right and sanctity of private property. This becomes all the more compelling when vast sums of public revenue is being spent on developing huge areas like Jurong, Toa Payoh, Bedok. The whole of the Bedok reclamation scheme, from Bedok right up to Tanjong Rhu, would not have been possible if the concept of private property and all the rules and regulations that have been elaborated over hundreds of years were complied with, for it must mean that if you deprive a man of a sea frontage, some assessment of his loss in monetary terms must be made. A man wakes up and has awakened for the last 50 years with the sea breezes blowing in through the window. He goes off on a holiday, comes back from Europe and America and wakes up one morning - assuming he arrives late at night at Paya Lebar Airport - opens his windows and finds half a mile of rolling brown laterite. We hope in five years there will be grass lands, playing fields, a motor express highway into the city. The compensation that would have to be paid that man for the loss of his foreshore amenities - the foreshore belongs to the Government in any case - but the loss of the amenities that goes with the piece of land - would have been prohibitive. It is not possible to develop it. These developments having taken place and a new express highway at enormous public cost having been put in, all the land and all the surrounding areas which are fed by this highway must go up in price inevitably because the city centre becomes that much closer. It is unconscionable for us as a Government to spend these vast sums of public revenue and in the end allow a very small percentage of the population to profit. Nobody expects this Government or any subsequent government to expropriate. The question is, what is just compensation? And to accept the formula as it stands: `No law shall provide for the compulsory acquisition or use of property except for a public purpose or a purpose useful or beneficial to the public and except upon just terms.' must mean endless litigation. This Chamber would then be unable to say that where your property has gone up in value on account of public expenditure on development around it, you will not profit from it. Therefore, we propose to adopt the provisions of the Indian Constitution, which I think is most democratic and sound, and say, in effect, that the legislative chamber shall decide the principles upon which such compensation shall be paid. The principle will be one on which we have acted so constantly in the past, that nobody will gain, nobody will get a windfall on account of public expenditure. A fire has just taken place a few days ago in, I think, Syed Alwi Road. A few hundred people have been displaced. We had to make a decision a few hours ago that the place shall be acquired. For we have, as a Government, to carry the burden of rehabilitating these few hundred people. This is a social burden, and for us to leave this land vacant to the landowner is to give him a fortuitous gain which he cannot expect unless he is prepared to commit arson. I am quite sure that the crime of arson has been at an all-time low, partly because landowners have a vested interest in not having arson take place. But in the long run, Mr Speaker, Sir, we have to understand our problem in some perspective. There are two particular recommendations which I think show the signs of wishful thinking. Apart from wanting the Judges to appoint themselves, they also want the President in his discretion to appoint the Council of State. The President is what he is and is accepted by all groups because he does not have to make unpleasant decisions of who shall get what and who shall be denied. If there is one piece of cake and it is given to two persons when five want it, then three must in the nature of things be unhappy at not having been the recipients. If you have, by way of illustration, to choose a representative to this Council of State from, say, a galaxy of five able exponents of the art of accounting and you only really need one to ensure that that particular profession is adequately represented, and the committee had met and short-listed the five, four must necessarily be disappointed. I think the political participants are much better equipped to carry these unpleasant decisions than a constitutional Head of State. What it means is that you cannot by the Constitution protect yourself against a bad elected Government. There can be no such protection. Your only protection in the long run must be a highly sophisticated and educated electorate which will see that no bad government, bad in the sense that it is unable to tend to the needs of the community, will ever be allowed to take office constitutionally.