Yes, thank you. As I said, by a deliberate and systematic course of action, they kept Opposition Members out. At first, it was the use of ISA, and making life inconvenient for those who aspired to enter Parliament. But now, over the last few years, we see an increasing trend to keep Opposition Members out by the use of the libel law and which deters very effectively, may I say, persons who aspire to enter Parliament to serve their country, but think that their place should really be in the Opposition, and not in the Government party. But they are deterred by the defamation actions. I am going to ask whether these defamation actions accord with the spirit of the Articles in the Constitution and with the law as it is being developed in other countries. If you want me to move on, I will. But the quintessence of a parliamentary democracy, may I say, is the presence in Parliament of a sufficient body of members to perform the primary role of Parliament as a check on the Executive. So the point I am making is that if you really believe in a truly democratic society, then you should put no impediments, no blocks, on Parliament playing the role that it was intended to play. It can only play that role if you have a sufficient body of Opposition Members. They can only enter Parliament through elections and there is no substitute for allowing the electorate to elect the Opposition Members into Parliament. With respect to the Nominated Members, they are no substitute. Parliament should have the Opposition Members in Parliament elected by the electorate. For this, there is a basic right on the part of voters to receive information on issues in the elections and corresponding right on candidates to impart information. Therefore, free speech becomes the life blood in elections for voters to make their choice. All this is guaranteed by the Constitution. Article 14, Part IV of the Constitution, enshrines what are the essentials of a democratic society and which Singapore should have. Article 14(1) of the Constitution grants every citizen the freedom of expression and assembly. Article 14(2)(a), however, seeks to impose a restriction on this right where it is considered necessary. It says, "Parliament may by law impose . such restrictions as it considers necessary." Article 162 of the Constitution expressly mandates the courts, Parliament and all other law-making bodies to construe any existing law with modifications, adaptations, qualifications and exceptions to bring them into conformity with the Constitution. So there is clear mandate in the Constitution that there should be no law which unnecessarily, and that is important, puts an impediment on the development of a truly democratic society. I will illustrate how the defamation laws have been applied by the courts, and I am not here to criticise the decisions of the courts, but I am here to ask whether we should now make an amendment to the defamation law to bring it into accord with the Constitution. I will illustrate this by three cases of libel suits that were brought, and they are of very recent origins, so I expect Members must be more than aware of these suits. The first was a suit brought in 1989 and it arose over questions asked about the death of a Minister. Members will, of course, recall that the former Minister for National Development of whom Mr Lee, when I was in this House, declared, "Where can I find another Mr Teh Cheang Wan." He was found dead in bed one morning and the cause of death was an overdose of amytal tablets. It was then revealed that he was under investigation for corruption. So that was immediately a matter of great public interest. There is no question that it was a matter of great public interest. Our party asked questions saying there should be a full investigation into this death and how he came by his death. We asked two questions because it was revealed that he had written to the then Prime Minister, the present Senior Minister, a letter the day before he died. It was not revealed whether there was any reply to that letter. So we asked whether there was any reply given to him. The second question was: how did he get these amytal tablets? Because amytal tablets, Mr Deputy Speaker, as you are probably aware, are on the Poisons List. Their stocks and distribution are controlled, and should be controlled very strictly, with proper records kept. When we asked for questions through the party, there was no answer. But when I asked the same questions in an election in 1988, I was served with a writ. I do want Members to understand this clearly that this arose over two questions asked, questions which were of great public interest. In any other country, the press and public would be in full cry wanting to know the answers to several questions. But I was taken to court as having libelled the then Prime Minister. Finally, in court, we got an answer from him that he did not reply to that letter. As someone observed to me, "Well, you had to pay $260,000 for an answer to a question. Was that not a bit expensive?" The question that we should ask is: should we permit actions like this, or should we not amend the law to prevent actions of this nature where the action arises over legitimate questions of public interest asked of Ministers and public officials? It is very important that we grasp this because if Ministers are going to serve a writ on any member of the public or any member aspiring to come into Parliament because he asks questions of public interest and then scare him into coming into Parliament, we are never going to get a Parliament to play its role. We are not going to get the Opposition Members coming into Parliament. So that was one case. Then, of course, the more recent cases brought after the last elections or just towards the tail end of the elections. I do not have to repeat or give a lot of information to Members about how these libel suits came about. But, of course, Members will recall that it was revealed publicly that a Cabinet decision had been taken to keep Mr Tang Liang Hong out of Parliament. That the Cabinet had decided that he should not be allowed into Parliament. Of course, that meant that the whole team could not come in. I could not come in either because he was part of the team. In pursuance of that, they decided, and this is all public, that they would expose him as a Chinese chauvinist and an anti-Christian. He had not said anything but they decided that they would expose him as a Chinese chauvinist and an anti-Christian so that he would not enter into Parliament, and along with him, me and the others who were standing in this constituency. And Mr Tang said he was not a Chinese chauvinist, he was not anti-Christian, because he could not keep silent when he was accused of these things, and so he spoke to the press, and he said, "I am not." He said, "They are telling lies." But he could have said they were not telling the truth. There is no truth in what they say. And for that, it was decided that libel suits should be issued against him. I hope Members can see how oppressively libel suits are being used in Singapore. Here is a man who is accused of being a Chinese chauvinist, being anti-Christian, because it is thought that he should not be in this House. And libel suits are issued against him when he denies it, says that they are not telling the truth when they accuse him of being a Chinese chauvinist and anti-Christian. Then there were other suits against him. One was that because he said in Kuala Lumpur when he was informed that the Prime Minister had said that he would not be arrested under the ISA, "Should I trust him?" or something. He was again slapped with a libel suit. Again, the question that Members should ask is: was a libel suit necessary in these circumstances? There was no statement, I repeat, made either by me in the 1988 statement in the elections or Mr Tang Liang Hong accusing anyone, any Minister, of corruption or of committing criminal offences. I was asking questions of public interest and Mr Tang Liang Hong was seeking to deny allegations made against him. Is it justifiable that he should then be the subject, as I was the subject, of libel suits, simply to frighten - I am saying in this House - others who may aspire to come into Parliament? Then following that was the Prime Minister's suit against me. And, again, I do not have to remind Members - I am sure it must be fresh in their memories - that the words over which I was sued for libel were to give a statement of fact that Mr Tang Liang Hong had made reports to the Police, as he had said he would. And his report to the Police, if you care to look it up, was simply denying the allegations, and to ask for Police protection. And I was slapped with suits. Just as he, there were about eight or nine suits against him (I think it is probably more), but I had eight suits against me. Is this how we are going to keep Opposition Members out of Parliament? The question we have to ask, and I keep repeating this: should we allow in this country these libel actions to continue? Or should we say enough is enough now, we want a society that is progressive, and we can only become progressive if Parliament is allowed to play its role as a check on the Government. And if that will not be possible, we will never become a progressive society, we will never become an open society, so long as these impediments are in place, preventing candidates from speaking their mind openly and freely at the elections. I am not advocating - let me make it very clear - a licence for candidates to defame Ministers or others in public life, to accuse them falsely of anything. But as I have tried to show in these three actions, there was nothing of that sort. And yet the actions were brought. The Courts have held that the meanings were that we were defaming them. But, as I said, I am not here to criticise the decision of the Courts. But if that is how it is going to be interpreted, then it is time we looked at the law of defamation to see whether actions like these should be allowed to be brought in the Courts in Singapore, but that candidates should have, as was intended by the framers of the Constitution, the uninhibited basic right to give information to the voters and to ask questions that are necessary and that will help to guide the voters in the choice of who they should send into Parliament. Mr Deputy Speaker, Sir, perhaps I will deal at length with the laws in the other countries in my reply, but I wish to say this now, so that whoever is replying can consider this. Article 14(2)(a) allows Parliament to make such laws as Parliament considers it necessary to impose restrictions on the right of freedom granted under Article 14(1). The question is, would these laws be necessary? There is also the question of which is the greater public interest - the asking of questions, the attempt to deny allegations made against you or is it the supposed protection of the reputation of public officials? Which is of greater public interest? And I am sure, if you ask any Parliamentarian, he would say the greater public interest is that questions should be asked and information given honestly to voters. The first decision which made an inroad to cut on this attempt to shut members of the public from questioning or criticising the conduct of public officials was way back in the 1940s when the US Supreme Court decided in the case of Sullivan and the New York Times that public officials cannot maintain an action against any criticism of them even if the facts were wrongly stated, unless the public officials were able to show that whoever made that criticism had actual knowledge that the facts were false and so were acting maliciously. Knowing something to be false and stating it. That was a revolutionary change in the law. It stopped public officials from bringing actions because of criticism of the officials concerned. But even at the beginning of this century, a minority view in a Supreme Court (I think it goes back to 1908), it was a State Supreme Court, held that the greater right was the right to ask questions and that libel actions should not be entertained where a citizen seeks to criticise, even wrongly on wrong facts, the conduct of public officials. Sullivan's case was followed by the European Court of Human Rights in the case of a journalist who wrote an article criticising the Austrian Chancellor, accusing him of very grave offences, of harbouring and protecting Nazis during the Nazi regime. And he was convicted in an action brought for criminal defamation. He took up his case to the European Court of Human Rights. Fortunately, Europe has thought fit to have a court of human rights which would entertain petitions of this nature. I shall read the provision in the European Charter, which I say corresponds almost identically with our Article 14. The Court held that the conviction was an unnecessary interference with the liberty of this journalist to write on a matter of public interest and they set aside the conviction and ordered compensation to be paid to the journalist for all the suffering he had suffered. They had no doubt of what was the greater right in a truly democratic society. Then there was a case in England brought by a County Council against a newspaper which had criticised, not public officials, I must point out the difference, but the Council itself, and I shall read some of the passages in the judgement in my reply but time does not permit me to read them now. It was held that in a truly democratic society, this freedom is important, the freedom to criticise and comment on public officials, and the action by the County Council was thrown out. It went up to the House of Lords. The County Council took it up to the House of Lords who dismissed the appeal, again, declaring what had already been said about the vital importance and role in a truly democratic society for citizens to comment on and criticise the conduct of public officials and to ask questions. So we have these developments in the law in other countries. This development of the law is also taking place in Australia where the High Court of Australia has ruled that it is of the utmost importance that the right of citizens to criticise and comment on the conduct of public officials should not be curbed in any way unless it is absolutely necessary. These three cases that I have illustrated, I hope, will demonstrate that the actions were totally unnecessary because there was no question of the Ministers being accused of crimes or misconduct in their lives. These actions arose over the exercise of our rights as citizens to ask questions and, in the case of Mr Tang Liang Hong, to deny accusations which were made against him. Here is a man who was seeking elections to Parliament along with me. If he did not deny it, and if he did not say it was not the truth, what would the electorate say? Those who had to make up their minds would say, "I see. He admits that he is a Chinese chauvinist. He admits he is an anti-Christian. So we better not vote him in." So does he not have a right to deny that he is a Chinese chauvinist and an anti-Christian? I do not believe that he is a Chinese chauvinist, and I said that several times during the elections, neither is he an anti-Christian. His daughter is a Christian. And as we said, it is quite inexplicable that if he is an anti-Christian, he should decide to team up with me who is a Christian, and he knew that. And it is not only him who suffered, it was his wife of whom we have seen some publicity the week before. Her passport was impounded illegally. She was prevented from leaving Singapore. I could go on but probably I am nearing the time I am allowed to speak. But what we have to ask is, as Mr Lee was asking when he was in the Opposition, do we believe in democracy or do we not? He was asking that question. He said that it was simple. "You answer that", he said. Do we believe in democracy or do we not? If we do believe in democracy, then there is no answer except to say that we should allow the practice of democracy in this country which means the right in every citizen to ask honestly, without any malice, any questions of public officials in their conduct and discharge of public functions. If, however, we do not believe in democracy and we do not want a democratic society in Singapore, we do not want a Parliamentary system of government which can only function with an adequate number of Opposition Members in Parliament, not Nominated Members, but Opposition Members in Parliament, then let us tell the world we do not want democracy in this country. We do not want Parliamentary democracy. We are quite happy with our own autocracy. So then we will be honest with ourselves. But, on the contrary, we hear protestations from Ministers that we are a democratic country, that we are an open society. The questions I asked in 1988, may I say, Mr Deputy Speaker, were in reply to Mr Lee's statement then that the Singapore Government was an open Government accountable to the people. And I posed several questions and these questions were among those questions: were you open and accountable to the people in those situations? It is for us who have the mandate under the Constitution to see that the spirit of the Constitution is preserved and enforced. We take the oath when we come into this House that we will defend, preserve and protect the Constitution. If we are to be true to that oath, then we have got to take steps to see that the Constitution is not in any way hindered or impeded by laws or administrative action, but that the full spirit of the Constitution be given effect. Mr Deputy Speaker, Sir, I am not suggesting what amendments should be made. A Nominated Member queried why we need a Commission. I thought it would be obvious. I am not suggesting what amendments should be made. I am suggesting that we appoint a Commission now to inquire into whether it is time for us, as a society, to look at the way the defamation law is applied and whether it should be continued to be applied as it is at the moment. It is of the utmost importance, Mr Deputy Speaker, Sir, that we should take steps now. We were debating the whole of this week on competitiveness and about going into the 21st century. If we are to go into the 21st century, we have got to go in as a progressive society.